Synthetic Quotes - page 2
Can the human appropriation of nature ever achieve the elimination of violence, cruelty, and brutality in the daily sacrifice of animal life for the physical reproduction of the human race? To treat nature "for its own sake" sounds good, but it is certainly not for the sake of the animal to be eaten, nor probably for the sake of the plant. The end of this war, the perfect peace in the animal world - this idea belongs to the Orphic myth, not to any conceivable historical reality. In the face of the suffering inflicted by man on man, it seems terribly "premature" to campaign for universal vegetarianism or synthetic foodstuffs; as the world is, priority must be on human solidarity among human beings. And yet, no free society is imaginable which does not, under its "regulative idea of reason," make the concerted effort to reduce consistently the suffering which man imposes on the animal world.
Herbert Marcuse
I am almost amazed that you consider a professional philosopher capable of no confusion in concepts and definitions. Such things are nowhere more at home than among philosophers who are not mathematicians, and Wolff was no mathematician, even though he made cheap compen- diums. Look around among the philosophers of today, among Schelling, Hegel, Nees von Esenbeck, and their like; doesn t your hair stand on end at their definitions? Read in the history of ancient philosophy what kinds of definitions the men of that day, Plato and others, gave (I except Aristotle). But even in Kant it is often not much better; in my opinion his distinction between analytic and synthetic theorems is such a one that either peters out in a triviality or is false.
Carl Friedrich Gauss
It will rightly be asked: What is the synthetic principle on which this obviously highly important product of y-methylcyclopentenophenanthrene is built up in nature, and why is it that this particular type which, as founda tion of many substances indispensable to life and of extreme physiological and biological importance, plays such a vital role in the vegetable and animal kingdoms? However, the time has not yet come when we can give an answer to questions so fundamental and so important to an understanding of the workings of Nature. But I am firmly convinced that this problem - like all others - will eventually be solved.
Otto Diels
We can not... escape the conclusion that the rule of reasoning by recurrence is irreducible to the principle of contradiction. ...Neither can this rule come to us from experience... This rule, inaccessible to analytic demonstration and to experience, is the veritable type of the synthetic a priori judgment. On the other hand, we can not think of seeing in it a convention, as in some of the postulates of geometry. ...it is only the affirmation of the power of the mind which knows itself capable of conceiving the indefinite repetition of the same act when once this act is possible. The mind has a direct intuition of this power, and experience can only give occasion for using it and thereby becoming conscious of it.
Henri Poincaré
It would be interesting to use high temperatures - in the billions, which develop during atomic bomb explosions, for conducting synthetic reactions (for example, the formation of helium from hydrogen), which are the source of energy of stars and which could raise the energy liberated during the explosion of basic matter (uranium, bismuth, lead) even higher.
Yakov Frenkel
Your true modern is separated from the land by many middlemen, and by innumerable physical gadgets. He has no vital relation to it; to him it is the space between cities on which crops grow. Turn him loose for a day on the land, and if the spot does not happen to be a golf links or a ‘scenic' area, he is bored stiff. If crops could be raised by hydroponics instead of farming, it would suit him very well. Synthetic substitutes for wood, leather, wool, and other natural land products suit him better than the originals. In short, land is something he has ‘outgrown.
Aldo Leopold
Part of the charm of synthetic organic chemistry derives from the vastness of the intellectual landscape along several dimensions. First, there is the almost infinite variety and number of possible target structures that lurk in the darkness waiting to be made. Then, there is the vast body of organic reactions that serve to transform one substance into another, now so large in number as to be beyond credibility to a non-chemist. There is the staggering range of reagents, reaction conditions, catalysts, elements, and techniques that must be mobilized in order to tame these reactions for synthetic purposes. Finally, it seems that new information is being added to that landscape at a rate that exceeds the ability of a normal person to keep up with it. In such a troubled setting any author, or group of authors, must be regarded as heroic if through their efforts, the task of the synthetic chemist is eased.
Elias James Corey
Even [Marx], whose information about people came mainly from books, must have known that the Manifesto's depiction of the relations between men and women was grossly distorted. His rage was therefore-as is so much modern rage-entirely synthetic, perhaps an attempt to assume a generosity of spirit, or love of mankind, that he knew he did not have but felt he ought to have.
Anthony Daniels (psychiatrist)
This caravan loaded with synthetic merchandise has, however, continued to move forward. Eight years later (1982), it was reported that "History and Language textbooks for schools all over India will soon be revised radically. In collaboration with various state governments the Ministry of Education has begun a phased programme to weed out undesirable textbooks and remove matter which is prejudicial to national integration and unity and which does not promote social cohesion. The Ministry of Education's decision to re-evaluate textbooks was taken in the light of the recommendations of the National Integration Council of which the Prime Minister [Indira Gandhi] is Chairman. The Ministry's view was that history had often been used to serve narrow, sectarian and chauvinistic ends.”.
Sita Ram Goel
The god is Eros, but he is also Logos, the power of the mind. In witchcraft there is no opposition between the two. The bodily desire for union and the emotional desire for connection are transmuted into the intellectual desire for knowledge, which is also a form of union. Knowledge can be both analytic and synthetic; it can take these apart and look at differences, or form a pattern from unintegrated parts and see the whole.
Starhawk