Denying Quotes - page 4
This extremist ideology is not true Islam. I have said it myself many, many times, and it's absolutely right to do so. And I'll say it again today. But simply denying any connection between the religion of Islam and the extremists doesn't work, because these extremists are self-identifying as Muslims. ... It is an exercise in futility to deny that. And more than that, it can be dangerous. To deny it has anything to do with Islam means you disempower the critical reforming voices; the voices that are challenging the fusing of religion and politics; the voices that want to challenge the scriptural basis which extremists claim to be acting on; the voices that are crucial in providing an alternative worldview that could stop a teenager's slide along the spectrum of extremism.
David Cameron
What becomes of human free will and agency? ...it seems to me to involve one of the most admirable laws of conservation in nature-a law which presents a new proof of the wisdom of the Creator... It is necessary, then, to admit that free-will exercises itself within indefinite limits, if one wishes not to incur the reproach of denying it altogether. But, with all the follies which have passed through the head of man, with all the perverse inclinations which have desolated society, what would have become of our race during so many past ages? All these scourges have passed by, and neither man nor his faculties have undergone sensible alterations, as far at least as our observations can determine. This is because the same finger which has fixed limits to the sea, has set similar bounds to the passions of men-because the same voice has said to both, "Hitherto shalt thou come, and no farther!"
Adolphe Quetelet
I cannot exist entirely except when somehow I go beyond the stage of action. Otherwise I'm a soldier, a professional, a man of learning, not a "total human being.” The fragmentary state of humanity is basically the same as the choice of an object. When you limit your desires to possessing political power, for instance, you act and know what you have to do. ... You insert your existence advantageously into time. Each of your moments becomes useful. With each moment, the possibility is given you to advance to some chosen goal, and your time becomes a march toward that goal-what's normally called living. ... Every action makes you a fragmentary existence. I hold on to my nature as an entirety only by refusing to act-or at least by denying the superiority of time, which is reserved for action.
Georges Bataille
Blue Velvet contains scenes of such raw emotional energy that it's easy to understand why some critics have hailed it as a masterpiece. A film this painful and wounding has to be given special consideration. And yet those scenes of stark sexual despair are the tipoff to what's wrong with the movie. They're so strong that they deserve to be in a movie that is sincere, honest and true. But Blue Velvet surrounds them with a story that's marred by sophomoric satire and cheap shots. The director is either denying the strength of his material or trying to defuse it by pretending it's all part of a campy in-joke. ... What's worse? Slapping somebody around, or standing back and finding the whole thing funny?
Roger Ebert
Kripke tries to sober us up by denying that meaning determines reference. Rather, we name things by confronting them and baptising them, not by creating them out of a list of qualities. Names are not, pace Russell, shorthand for such lists. They are not abbreviations for descriptions, but (in Kripke's coinage) ‘rigid designators' – that is, they would name the same things in any possible world, including worlds in which their bearers did not have the properties we, in this world, use to identify them.
Richard Rorty
My paintings are always images of my whole psychic makeup. You cannot deny yourself. You ask, am I painting myself? I'd been a swindler if I did otherwise. I'd be denying my existence as an artist. I've been also asked, what do you want to convey? And I say, nothing but my own nature... I am nothing but an optimist.
Hans Hofmann
Nevertheless, it is true that on 1 July 1997 Hong Kong became the only example of decolonization deliberately accompanied by less democracy and a weaker protection of civil liberties. This was a cause for profound regret, especially for the departing colonial power. But it was China's doing and China's decision. I am pleased that Britain narrowly avoided complicity in the dishonourable act of denying the citizens of free Hong Kong what they had been promised in 1984.
Chris Patten
Friedan: I thought it was absolutely outrageous that the Silence of the Lambs won four Oscars. [...] I'm not saying that the movie shouldn't have been shows. I'm not denying the movie was an artistic triumph, but it was about the evisceration, the skinning alive of women. That is what I find offensive. Not the Playboy centerfold.
Betty Friedan
For there is another kind of violence, slower but just as deadly destructive as the shot or the bomb in the night. This is the violence of institutions; indifference and inaction and slow decay. This is the violence that afflicts the poor, that poisons relations between men because their skin has different colors. This is the slow destruction of a child by hunger, and schools without books and homes without heat in the winter. This is the breaking of a man's spirit by denying him the chance to stand as a father and as a man among other men. And this too afflicts us all.
Robert F. Kennedy
It is not some malevolent quirk of international bankers which makes the balance of payments surplus necessary. It is the hard facts of life. Quite a few of the resolutions mention the need to get rid of the shackles of international finance. These shackles can be exaggerated. If you want less to do with bankers and fewer International Monetary Fund visits the answer is straightforward: Help us to get out of debt. It is no good urging independence and denying policies to that end.
Roy Jenkins
In Italy there is a fringe of imbeciles who believe they can resurrect communism. To bury the corpse of Marxism is not easy, because for many people that would mean denying the whole of existence. Of course Bertinotti is not one of those: he knows nothing about Marxism, he doesn't care, he is a little clown, an Italian-style populist who stirs masses of poor devils in the streets and still speaks of the working masses that only he sees.
Indro Montanelli