This extremist ideology is not true Islam. I have said it myself many, many times, and it's absolutely right to do so. And I'll say it again today. But simply denying any connection between the religion of Islam and the extremists doesn't work, because these extremists are self-identifying as Muslims. ... It is an exercise in futility to deny that. And more than that, it can be dangerous. To deny it has anything to do with Islam means you disempower the critical reforming voices; the voices that are challenging the fusing of religion and politics; the voices that want to challenge the scriptural basis which extremists claim to be acting on; the voices that are crucial in providing an alternative worldview that could stop a teenager's slide along the spectrum of extremism.
David CameronRelated topics
alternative anything challenging claim connection denying extremist fusing futility ideology islam politics religion right spectrum stop times work means today extremism reforming worldviewRelated quotes
Don't forget that God sees you and watches you when you are in pain; He perceives even the beating of your heart. Consequently, He will not leave you without consolation and His fatherly protection. Naturally, the saints rejoiced in their afflictions; as for us, let us at least manage to accept affliction or pain patiently.
My child, pray within your heart, and the name of Jesus will become for you a comforting balm so that you can bear this trial of yours in a way which benefits you. You will greatly benefit from this trial if you submit yourself to it patiently. So again I say to you, with the almighty armor of prayer continually approach the omnipotent Lord more often, and you will come to know how He wondrously lifts the burden of pain and marvellously gives rest to sufferers.
Ephraim of Arizona
I share the conviction held by many others that the movement of thought called "symbolism" is of great significance. Not only does this movement cut across the traditional lines of division among philosophers, but it coordinates in a remarkable way the work of linguists, sociologists, psychologists, anthropologists, and biologists, in so far as their work connects with the topic of mind. In the degree that the symbolic movement is significant, a work which develops systematically the basis of the movement, and at the same time applies this analysis to the topic of mind and to certain basic philosophical problems, can at least claim to be an important contribution to critical thought. Whether the claim is substantiated depends, of course, on the quality of the work itself.
Charles W. Morris
By contrast, Galileo, the other legendary scientific figure of the era, not only published the most compelling critique of Aristotelian scholasticism in his Dialogues on the Two Chief World Systems, but in the process turned the issue of the epistemic authority of theology versus the epistemic authority of empirical science into a hallmark of modern times. Although Newton clearly sympathized with Galileo, he wrote virtually nothing critical of the Aristotelian tradition in philosophy, and the immense effort he devoted to theology was aimed not at challenging its epistemic authority, but largely at putting it on a firmer footing. Newton made no direct contributions to philosophy of a similar magnitude. Indeed, from his extant writings alone Newton has more claim to being a major theologian than a major philosopher.
I. Bernard Cohen
'Islam and globanalisation', or giving European and American space to Muslim names to denounce their own Islamic phantasms, is a new phase in the social manufacturing of domination -- using nominal Muslims against Islamic abstractions. This -- pitting lapsed Muslims against Islamic sensibilities -- is ultimately an exercise in futility. The fate of the globe, Europe included, is written elsewhere, somewhere between the lines of massive labour migration, on one side, and the global reconfiguration of the capital that systematically seeks to abuse it, on the other. The culture war this has occasioned in the meantime is a murderous nightmare for many, a lucrative pastime for some, a headache for others, and yet at the end an entirely negligible footnote to history.
Hamid Dabashi
Bad men, like good men, are entitled to be tried and sentenced in accordance with law, and when it is shown to us that a person is serving an illegal sentence our obligation is to direct that proper steps be taken to correct the wrong done, without regard to the character of a particular defendant or to the possible effect on others who might also want to challenge the legality of their sentences as they have the right to do 'at any time' under Rule 35. If it has any relevance at all, the fact that there may be other prisoners in this country's jails serving illegal sentences would seem to me to make it all the more imperative that we grant appropriate relief in this case rather than search for some obviously dubious excuse to deny this petitioner's claim.
Hugo Black