![Before I got married, I was on a date one night. This girl had a snake as a pet. A 12-foot boa constrictor; she named it Fluffy. Well, that's just sick in my book. But I didn't know about the snake, and it was our first date. We'd been out drinking. We drank way too much. We get back to her mobile home. Woo, wish I was making that part up. She shuts the door behind me and gives me one of these. [hisses, exhales] She wasn't real good at it, alright? "I'm gonna slip into something a little more comfortable... okay?" and I'm like, "Alright! I'll be waitin' right here! Well, maybe here. Hell, you'll see me." She comes out of the bedroom/kitchen... in a negligee and that snake wrapped around her neck. Boy, that'll sober you up! I'm backin' out the front door, going, "No, thanks, I can drive." She looks at me and she goes, "No, wait, Bill! Fluffy can wrap around us while we make love." I said, "No, he can't, 'cause I'll kill him... Okay?" (Bill Engvall)](https://cdn.quotesdtb.com/img/quotes_images_webp/32/bill-engvall-bedroom-behind-864732.webp)
Before I got married, I was on a date one night. This girl had a snake as a pet. A 12-foot boa constrictor; she named it Fluffy. Well, that's just sick in my book. But I didn't know about the snake, and it was our first date. We'd been out drinking. We drank way too much. We get back to her mobile home. Woo, wish I was making that part up. She shuts the door behind me and gives me one of these. [hisses, exhales] She wasn't real good at it, alright? "I'm gonna slip into something a little more comfortable... okay?" and I'm like, "Alright! I'll be waitin' right here! Well, maybe here. Hell, you'll see me." She comes out of the bedroom/kitchen... in a negligee and that snake wrapped around her neck. Boy, that'll sober you up! I'm backin' out the front door, going, "No, thanks, I can drive." She looks at me and she goes, "No, wait, Bill! Fluffy can wrap around us while we make love." I said, "No, he can't, 'cause I'll kill him... Okay?"
Bill EngvallRelated topics
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The leaders of the United States have not only permitted that but assiduously promoted the diversity rather than the unity of the people they govern.
The leaders of other countries have, as we have seen, at times attempted to disavow their cultural heritage and shift the identity of their country from one civilization to another. In no case to date have they succeeded and they have instead created schizophrenic torn countries. The American multiculturalists similarly reject their country's cultural heritage. Instead of attempting to identify the United States with another civilization, however, they wish to create a country of many civilizations, which is to say a country not belonging to any civilization and lacking a cultural core. History shows that no country so constituted can long endure as a coherent society. A multicivilizational United States will not be the United States; it will be the United Nations.
Samuel P. Huntington
Let that ancient dragon, Cadalus, take note. Let this disturber of the Church, this destroyer of apostolic discipline, this enemy of man's salvation understand. Let him beware, I say, this root of all sin, this herald of the devil, this apostle of Antichrist. And what else shall I call him? He is the arrow drawn from the quiver of Satan, the rod of the Assyrian, the son Belial, "the son of perdition, who rises in his pride against every god, so called, ever object of men's worship" (2 Thess. 2:3-4), the whirlpool of lust, the shipwreck of chastity, the disgrace of Christianity, the ignominy of bishops, the progeny of vipers, the stench or the world, the filth of the ages, the shame of the universe. Still more epithets for Cadalus can be added, a list of darksome names: slippery snake, a twisting serpent, the dung of humanity, the latrine of crime, the dregs of vice, the abomination of heaven the expulsion from paradise, the fodder of hell, the stubble of eternal fire.
Peter Damian
The landlady had white hair. Around her neck was a high net collar fitting tightly like a corset. She was in her seventies, a tall woman who increased her height by rising on tiptoe and peering at me over her glasses...She smiled with a smile that seemed to hurt her face, cracking it open with old lines that broke up the dry flesh around her mouth and cheeks...She was lonely, and so lost and still proud. One afternoon she took me to her apartment on the top floor. It was like walking into a well-dusted tomb...For two hours she talked of Bert, and Lord! how she loved that man, even in death, but he was not dead at all; he was in that apartment, watching over her, protecting her, daring me to hurt her...The tea was old. The sugar was old and lumpish. The tea cups were dusty, and somehow the tea tasted old and the little dried up cookies tasted of death. When I got up to leave, Bert followed me through the door and down the hall, daring me to think cynically of him.
John Fante
My dearest little Julie, I love you as I lie dying; I shall still love you when I am dead. I beg of you, do not cry; this parting was inevitable. I would have liked to be with you until you married – Work hard and be good as you have always been; you have never caused me a moment's sorrow in you little life [Julie is 16, then]. You have beauty, good fortune; use them well. I think the best thing would be to live with your cousins in the Rue de Villejust, but I do not wish to force you to do anything. Give a memento of me to you aunt Edma [Berthe's sister], and to your cousins too; and give Monet's [painting] 'Bateaux en reparation' to your cousin Gabriel. Tell M. Degas that if he found a museum he is to choose a Manet [of her Manet paintings]. A keepsake for Monet; one for Renoir, and one of my drawings for Bartolomé. Give something to the two concierges. Do not cry, I love you more than I can tell you.
Berthe Morisot
For, for aught we know, or for aught that the new science can say to the contrary, the gods which play the part of fate to the atoms of our brains may be our own minds. Through these atoms our minds may perchance affect the motions of our bodies and so the state of the world around us. To-day science can no longer shut the door on this possibility; she has no longer any unanswerable arguments to bring against our innate conviction of free-will. On the other hand, she gives no hint as to what absence of determinism or causation may mean. If we, and nature in general, do not respond in a unique way to external stimuli, what determines the course of events? If anything at all, we are thrown back on determinism and causation; if nothing at all, how can anything ever occur? As I see it, we are unlikely to reach any definite conclusions on these questions until we have a better understanding of the true nature of time.
James Jeans