[In these circumstances the peasant had little interest in cultivating the land. Bernier observes that] "as the ground is seldom tilled otherwise than by compulsion... the whole country is badly cultivated, and a great part rendered unproductive... The peasant cannot avoid asking himself this question: Why should I toil for a tyrant who may come tomorrow and lay his rapacious hands upon all I possess and value... without leaving me the means (even) to drag my own miserable existence? - The Timariots (Timurids), Governors and Revenue contractors, on their part reason in this manner: Why should the neglected state of this land create uneasiness in our minds, and why should we expend our own money and time to render it fruitful? We may be deprived of it in a single moment... Let us draw from the soil all the money we can, though the peasant should starve or abscond...”.
François BernierRelated topics
asking country drag draw great ground interest land lay leaving miserable moment money peasant question reason should single soil state tomorrow uneasiness value means circumstances handsRelated quotes
When I sat on the Senate Committee on Foreign Relations and listened to American delegations appealing in behalf of kinsman or old home folks across the seas, I caught the aspirations of nationality, and the perfectly natural sympathy among kindred in this republic. But I little realized then how we might rend the concord of American citizenship in our seeking to solve Old World problems. There have come to me, not at all unbecomingly, the expressed anxieties of Americans foreign born who are asking our country's future attitude on territorial awards in the adjustment of peace. They are Americans all, but they have a proper and a natural interest in the fortunes of kinsfolk and native lands. One cannot blame them. If our land is to settle the envies, rivalries, jealousies, and hatreds of all civilization, these adopted sons of the Republic want the settlement favorable to the land from which they came.
Warren G. Harding
There is a great affinity in me with the Hindu genius - that mind, vast, imaginative, loving, dreamy and speculative, but destitute of ambition, personality and will. Pantheistic disinterestedness, the effacement of the self in the great whole, womanish gentleness, a horror of slaughter, antipathy to action - these are all present in my nature, in the nature at least which has been developed by years and circumstances. Still the West has also its part in me. What I have found difficult to keep up a prejudice in favor of my form, nationality or individuality whatever. Hence my indifference to my own person, my own usefulness, interest or opinions of the moment. What does it all matter? It is not perhaps not a bad thing,' he says, 'that in the midst of the devouring activities of the Western world there should be a few Brahmanical souls.
Henri-Frédéric Amiel
It is impossible to answer your question briefly; and I am not sure that I could do so, even if I wrote at some length. But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide. I am aware that if we admit a first cause, the mind still craves to know whence it came, and how it arose. Nor can I overlook the difficulty from the immense amount of suffering through the world. I am, also, induced to defer to a certain extent to the judgment of the many able men who have fully believed in God; but here again I see how poor an argument this is. The safest conclusion seems to me that the whole subject is beyond the scope of man's intellect; but man can do his duty.
Charles Darwin
Truly there is no cause for you to be miserable and unhappy. You yourself impose limitations on your true nature of infinite Being and then weep that you are but a finite creature. Then you take up this or that sadhana to transcend the nonexistent limitations. But if your sadhana itself assumes the existence of the limitations, how can it help you to transcend them? Hence I say know that you are really the infinite, pure Being, the Self Absolute. You are always that Self and nothing but that Self. Therefore, you can never be really ignorant of the Self; your ignorance is merely a formal ignorance... Know then that true Knowledge does not create a new Being for you; it only removes your "ignorant ignorance." Bliss is not added to your nature; it is merely revealed as your true and natural state, eternal and imperishable. The only way to be rid of your grief is to know and be the Self.
Ramana Maharshi
The Federal commissioners sat down across the mahogany table from their Southern hosts. After a couple of minutes of chitchat meant to be polite- but during which the three Confederates managed to avoid speaking directly to Butler- Seward said, "Gentlemen, shall we attempt to repair the unpleasantness that lies between our two governments?" "Had you acknowledged from the outset that this land contained to governments, sir, all the unpleasantness, as you call it, would have been avoided," Alexander Stephens pointed out. Like his body, his voice was light and thin. "That may be true, but it's moot now," Stanton said. "Let's deal with the situation as we have it, shall we? Otherwise useless recriminations will take up all our time and lead us nowhere. It was, if I may say so, useless recriminations on both sides that led to the breach between North and South."
Harry Turtledove