The philosophical thought of Kant, the supreme flower of the Germanic people, has its roots in the religious feeling of Luther, and it is not possible for Kantism, especially the practical part of it, to take root and bring forth flower and fruit in peoples who have not undergone the experience of the Reformation and who perhaps were incapable of experiencing it. Kantism is Protestant, and we Spaniards are fundamentally Catholic. And if Krause struck some roots here - more numerous and more permanent than is commonly supposed - it is because Krause has roots in pietism, and pietism, as Ritschl has demonstrated in his Geschichte des Pietismus, has specifically Catholic roots and may be described as the irruption, or rather the persistence of Catholic mysticism in the heart of Protestant rationalism. And this explains why not a few Catholic thinkers in Spain became followers of Krause.
Miguel de UnamunoRelated topics
experience few flower forth fruit germanic heart mysticism perhaps possible protestant rationalism reformation root strike take thought Kant Luther peoples rootsRelated quotes
We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation's only noncommunist revolutionary political force, the United Buddhist Church. This is a role our nation has taken, the role of those who make peaceful revolutions impossible but refusing to give up the privileges and the pleasures that comes from the immense profits of overseas investments. I'm convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, militarism and economic exploitation are incapable of being conquered.
Martin Luther King Jr.
The apostle Paul ... was conscious of the new in his apprehension of the gospel over against the primitive Jewish-Christian Church, and based the right of his apostolic preaching not upon human tradition, but upon the revelation of the Spirit of Christ in his heart. ... The "Christ according to the Spirit,” as Paul preached him, was certainly not identical with the "Christ according to the flesh,” as he lived in the recollection of the Primitive Church. For Paul had stripped off the Jewish in this individual phenomenon, in order to bring forth and exalt as an object of faith to gentiles and Jews alike the universal religious principle alone. His Christ is the ideal Son of God, i. e. the personification of the religious idea as it lived in the soul of Jesus, of the love of God and men as it had been the impelling principle of his life-work.
Otto Pfleiderer
They would have preferred for me, instead of Bloch, companions who would have given me no more than it is proper to give according to the laws of middle-class morality, who would not unexpectedly send me a basket of fruit because they happened, that morning, to have thought of me with affection, but who, being incapable of inclining in my favour, by a simple impulse of imagination and sensibility, the exact balance of the duties and claims of friendship, would be equally incapable of loading the scales to my detriment. Even our faults will not easily divert from the path of their duty towards us those conventional natures of which the model was my great-aunt who, estranged for years from a niece to whom she never spoke, yet made no change in the will in which she left that niece the whole of her fortune, because she was her next-of-kin and it was the 'proper thing to do.'
Marcel Proust
It is contradictory to say that the same person can be at the same time ruler and ruled. ... The great ability of those who are in control in the modern world lies in making the people believe that they are governing themselves; and the people are the more inclined to believe this as they are flattered by it, as they are in any case incapable of sufficient reflection to see its impossibility. It was to create this illusion that "universal suffrage” was invented: the law is supposed to be made by the opinion of the majority, but what is overlooked is that this opinion is something that can very easily be guided and modified; it is always possible, by means of suitable suggestions, to arouse in it currents moving in this or that direction as desired. We cannot recall who it was that first spoke of "manufacturing opinion,” but this expression is very apt.
René Guénon
Summarizing the evidence relating to the slaughter of the Buddhist Monks perpetrated by the Musalman General in the course of his invasion of Bihar in 1197 AD, Mr. Vincent Smith says, "....Great quantities of plunder were obtained, and the slaughter of the 'shaven headed Brahmans', that is to say the Buddhist monks, was so thoroughly completed, that when the victor sought for someone capable of explaining the contents of the books in the libraries of the monasteries, not a living man could be found who was able to read them. 'It was discovered,' we are told, 'that the whole of that fortress and city was a college, and in the Hindi tongue they call a college Bihar.' " Such was the slaughter of the Buddhist priesthood perpetrated by the Islamic invaders. The axe was struck at the very root. For by killing the Buddhist priesthood, Islam killed Buddhism. This was the greatest disaster that befell the religion of the Buddha in India.
Bhimrao Ramji Ambedkar