Bhimrao Ramji Ambedkar quotes
Bhimrao Ramji Ambedkar was an Indian jurist, economist, and social reformer, known as the principal architect of the Indian Constitution. His advocacy focused on the rights of Dalits and the fight against social discrimination in India. He became an enduring symbol of equality, justice, and human rights. Here are 91 of his quotes:
Majorities are of two sorts: (1) Communal majority and (ii) political majority. A political majority is changeable in its class composition. A political majority grows. A communal majority is born. The admission to a political majority is open. The door in a communal majority is closed. The politics of political majority are free to all to make and unmake. The politics of community majority are made by its own members born in it.
Bhimrao Ramji Ambedkar
Freedom of mind is the real freedom. A person whose mind is not free though he may not be in chains, is a slave, not a free man. One whose mind is not free, though he may not be in prison, is a prisoner and not a free man. One whose mind is not free though alive, is no better than dead. Freedom of mind is the proof of one's existence.
Bhimrao Ramji Ambedkar
I will choose only the least harmful way for the country. And that is the greatest benefit I am conferring on the country by embracing Buddhism; for Buddhism is a part and parcel of Bhâratîya culture. I have taken care that my conversion will not harm the tradition of the culture and history of this land.'
Bhimrao Ramji Ambedkar
Summarizing the evidence relating to the slaughter of the Buddhist Monks perpetrated by the Musalman General in the course of his invasion of Bihar in 1197 AD, Mr. Vincent Smith says, "....Great quantities of plunder were obtained, and the slaughter of the 'shaven headed Brahmans', that is to say the Buddhist monks, was so thoroughly completed, that when the victor sought for someone capable of explaining the contents of the books in the libraries of the monasteries, not a living man could be found who was able to read them. 'It was discovered,' we are told, 'that the whole of that fortress and city was a college, and in the Hindi tongue they call a college Bihar.' " Such was the slaughter of the Buddhist priesthood perpetrated by the Islamic invaders. The axe was struck at the very root. For by killing the Buddhist priesthood, Islam killed Buddhism. This was the greatest disaster that befell the religion of the Buddha in India.
Bhimrao Ramji Ambedkar
For Islam divides as inexorably as it binds. Islam is a close corporation and the distinction that it makes between Muslims and non-Muslims is a very real, very positive and very alienating distinction. The brotherhood of Islam is not the universal brotherhood of man. It is the brotherhood of Muslims for Muslims only. There is fraternity but its benefit is confined to those within that corporation. For those who are outside the corporation, there is nothing but contempt and enmity. (pp. 330-331)
Bhimrao Ramji Ambedkar
There can be no doubt that the fall of Buddhism in India was due to the invasions of the Musalmans. Islam came out as the enemy of the 'But'. The word 'But' as everybody knows, is the Arabic word and means an idol. Thus the origin of the word indicates that in the Moslem mind idol worship had come to be identified with the Religion of the Buddha. To the Muslims, they were one and the same thing. The mission to break the idols thus became the mission to destroy Buddhism. Islam destroyed Buddhism not only in India but wherever it went. Before Islam came into being Buddhism was the religion of Bactria, Parthia, Afghanistan, Gandhar, and Chinese Turkestan, as it was of the whole of Asia. In all these countries Islam destroyed Buddhism.
Bhimrao Ramji Ambedkar
The Frontier tribesmen are acutely sensitive to the appeal of religion and when a well-known Mullah started to preach against the Hindus..., his words fell on fruitful ground. He called upon the Afridis and Shinwaris to expel all the Hindus living in their midst unless they declared in writing that they dissociated themselves from the doings of their co-religionists down country... . This expulsion and voluntary exodus from tribal territory were without parallel. Hindus had lived there for more generations than most of them could record as valued and respected, and, indeed, as essential members of the tribal system, for whose protection the tribesmen had been jealous, and whose blood feuds they commonly made their own. (Chapter 7)
Bhimrao Ramji Ambedkar