E. H. Carr quotes

E. H. Carr was a British historian, diplomat, and journalist, best known for his work on historiography and Soviet history. His influential book, "What Is History?", reshaped debates about how history should be studied and written. He became one of the most prominent scholars in the field of international relations and Russian studies. Here are 8 of his quotes:

Change is certain. Progress is not.

E. H. Carr

It is nonsense to say that generalization is foreign to history; history thrives on generalizations.

E. H. Carr

Scientists, social scientists and historians are all engaged in different branches of the same study: the study of man and his environment, of the effects of man on his environment and of his environment on man. The object of the study is the same: to increase man's understanding of, and mastery over, his environment. The presuppositions and the methods of the physicist, the geologist, the psychologist and the historian differ widely in detail; nor do I wish to commit myself to the proposition that, in order to be more scientific, the historian must follow more closely the methods of physical science. But historian and physical scientist are united in the fundamental purpose of seeking to explain, and in the fundamental procedure of question and answer.

E. H. Carr

History properly so-called can be written only by those who find and accept a sense of direction in history itself. The belief that we have come from somewhere is closely linked with the belief that we are going somewhere. A society which has lost belief in its capacity to progress in the future will quickly cease to concern itself with its progress in the past.

E. H. Carr

The essential result of the French revolution was to establish the doctrine of popular sovereignty as the foundation of modern Europe, though with no more precise definition of that elusive category "the people" than that popular sovereignty was the antithesis of the personal authority of the monarch.

E. H. Carr

The main casualty of this transformation in the foundations of society has been the theory and practice of liberalism, of the old liberal democracy and the old liberal nationalism. The fundamental tenet of a liberal. creed was the belief in the power of individual reason and in the reasonableness of man. Rational discussion and argument, the interchange of individual opinions, was the sure way to find the answer to any problem; and, since men were reasonable, difficulties could always be solved by compromise, not by fighting it out. Nationalism, in the liberal creed, meant the rational desire of men of the same race and kind for freedom to live together and run their affairs in common; those who enjoyed this freedom themselves would naturally respect it in others.

E. H. Carr

The dilemma of reconciling political equality with political liberty was always resolved, down to the time of J. S. Mill, by defining liberty as freedom to do everything that did not restrict the liberty of others. But when equality comes to mean economic equality―or at any rate some enforced mitigation of economic inequality―and when liberty comes to mean something like liberty of opportunity, or free and equal access to the good things which society has to offer, the relation between equality and liberty takes on a new and much more baffling complexion.

E. H. Carr