Untouchability Quotes
Despite being born in an orthodox and religious Chitpawan Brahmin community, Vinayak despised the caste system right from childhood. This has been illustrated in the kinships he developed with children from various castes and strata of society, and how he dined at their homes. At a time when most members of his community forbade sea travel for fear of a loss of caste, Vinayak was among the few Brahmins who travelled to London for his education. He had no qualms about going non-vegetarian as well, unlike most Brahmins of the time. As his political thoughts matured during his long years of incarceration, he penned essays on the abhorrent practice of the caste system and untouchability and how these sapped the nation of all vitality. Advocating a strong case for their total, complete and unconditional eradication at a time when these ideas were not yet a part of the political discourse popularized by either Gandhi or Ambedkar, he was the first to envision a casteless India.
Vinayak Damodar Savarkar
The practice of untouchability is a sin, a blot on humanity, and nothing can justify it. Consider only that untouchable which is injurious to one's health, not fellow human beings. Unshackling this one foolish fetter would bring crores of our Hindu brethren into the mainstream. They would serve the country in various capacities and defend her honour.
Vinayak Damodar Savarkar
I was to slowly discover that Savarkar was a bundle of contradictions and a historian's enigma. He simultaneously means many things to many people. An alleged atheist and a staunch rationalist who strongly opposed orthodox Hindu beliefs and the caste system and dismissed cow worship as mere superstition, Savarkar was also the most vocal political voice for the Hindu community through the entire course of the Indian freedom struggle.... A feted revolutionary who created an intellectual corpus of literature that inspired the revolutionary movement in India for decades, Savarkar was also a passionate and sensitive poet, a prolific writer and playwright, and a fiery orator. ...The social reformer in him strove to dismantle the scourges of untouchability and caste hierarchies, and advocated a unification of Hindu society.
Vinayak Damodar Savarkar
It is useless to talk of a democracy as long as this kind of prejudice (untouchability) sways our mind and influences our conduct towards those from whom we differ in religion or whose forms of occupation we dislike. ... The process of building a nation is a moral process. You cannot engage in work of this kind with success by practicing duplicity. ... It is sufficiently humiliating that we should have to mention untouchability at all in our programme; but to have avoided it for fear of offending the sensibilities of some classes of our countrymen would have been even worse. It would have been immoral.
Lala Lajpat Rai
Aged Totaram Ji died without suffering. He was an ornament to the Sabramati Ashram. He was not a scholar, yet he was wise. He was a collector of bhajans, but not a scholar of music. With his single-wired instrument he used to charm the people of the ashram. Just as he was, so was his wife. But Totaram died first! Wherever people have gathered, there are conflicts. I do not remember any single incident in which this couple participated, or were in any way the cause. Totaram loved the earth. The fields were his life. He came to the ashram years ago and did not ever leave. They found unfailing encouragement from him. He was a strong Hindu, but his heart was equally disposed towards Hindus, Muslims, and those of other faiths. On him was not even the smell of untouchability, and he had no vices at all. He took no part in politics. Still, his love for his country was strong enough to stand any comparison. Renunciation was easy for him. He adored the ashram.
Totaram Sanadhya
But have you ever thought as to how the efforts toward the abolition of castes can be made successful? Castes cannot be abolished by inter-caste dinners or stray instances of inter-caste marriages. Caste is a state of mind. It is a disease of the mind. The teachings of the Hindu religion are the root cause of this disease. We practise casteism, we observe untouchability, because we are asked to do it by the Hindu religion in which we live. A bitter thing can be made sweet. The taste of anything can be changed. But poison cannot be made Amrit [=nectar]. To talk of annihilating castes is like talking of changing poison into Amrit. In short, so long as we remain in a religion which teaches man to treat man as a leper, the sense of discrimination on account of caste, which is deeply rooted in our minds, cannot go. For annihilating castes and untouchability from among the Untouchables, change of religion is the only antidote.
Bhimrao Ramji Ambedkar