Puritanism Quotes - page 2
Today's despisers of free speech have their roots in a different ideology from the tribal sort that was used to justify slaveholding and Puritanism. This newer ideology began with Karl Marx-or rather, with the struggle of Marxist intellectuals to explain the failure of the European proletariat to rise in violent revolution at the outbreak of World War I. Rather than joining in solidarity with the working classes of other nations, European workers rallied in dismaying numbers to their national flags, exhausted themselves in a four-year killing spree that beggared all previous descriptions of war, and then succumbed to waves of populist fascism. The only revolution that Marxists could tease out of the charnel house of the Great War was a coup d'état in the most backward and least industrially developed empire of Europe and, even then, only by the substitution of what Vladimir Lenin called a "vanguard” of Marxist elites rather than a spontaneous uprising of the workers.
Allen C. Guelzo
Imperialism
Capitalism
Faith
Rationalism
Primacy of the Spirit
Materialism
Idealism
Sensualism
Will-to-Power
Will-to-Riches
World as Object of Organization
World as Object of Plunder
Rank as Social Distinction
Society as a Collection of Individuals
Fulfillment of Duty
"Pursuit of Happiness"
Absolute Will to Biological Fertility
Race-Suicide, Birth Control, Puritanism, Bohemianism
Absolute Will to Increase Power
Surrender to the World Hegemony of the West
Hierarchy
Equality
Discipline
Freedom, Ethical Laissez-Faire
Authority
Parliamentarism
Aristocracy
Plutocracy
Society as Organic Unity
Class War
Sexual Polarity
Feminism
Europe as Imperium
Petty Statism
Europe as Nation
Chauvinism
Europe as Fatherland
Petty Nationalism
Order
Freedom
Stability
Constant Motion, Business Cycles
Art Practiced in Conformity with the Cultural Task
"L'Art pour l'Art"
Politico-Military Expansion
Financial-Military-Economic Expansion.
Francis Parker Yockey
The shrewd, calculating commercialism which tries all human relations by pecuniary standards, the acquisitiveness which cannot rest while there are competitors to be conquered or profits to be won, the love of social power and hunger for economic gain-these irrepressible appetites had evoked from time immemorial the warnings and denunciations of saints and sages. Plunged in the cleansing waters of later Puritanism, the qualities which less enlightened ages had denounced as social vices emerged as economic virtues. They emerged as moral virtues as well. For the world exists not to be enjoyed, but to be conquered. Only its conqueror deserves the name of Christian. For such a philosophy, the question, "What shall it profit a man?" carries no sting. In winning the world, he wins the salvation of his own soul as well.
R. H. Tawney
I don't really care how time is reckoned so long as there is some agreement about it, but I object to being told that I am saving daylight when my reason tells me that I am doing nothing of the kind. I even object to the implication that I am wasting something valuable if I stay in bed after the sun has risen. As an admirer of moonlight I resent the bossy insistence of those who want to reduce my time for enjoying it. At the back of the Daylight Saving scheme I detect the bony, blue-fingered hand of Puritanism, eager to push people into bed earlier, and get them up earlier, to make them healthy, wealthy and wise in spite of themselves.
Robertson Davies