Archaeology Quotes
Archaeology of the future is what it should be called. Archaeology of the past is very interesting because it tells us what we once were. But archaeology of the future is the study of what we're going to become, what we have a chance to become...it's a missing element in our understanding of the universe which tells us what our future is like, and what our place in the universe is. If there's nobody else out there, that's also quite important to know.
Philip Morrison
Dada; knowledge of all the means rejected up until now... Dada; abolition of logic, which is the dance of those impotent to create: Dada; of every social hierarchy and equation set up for the sake of values by our valets: Dada; every object, all objects, sentiments, obscurities, apparitions and the precise clash of parallel lines are weapons for the fight: Dada; abolition of memory: Dada; abolition of archaeology: Dada; abolition of prophets: Dada; abolition of the future: Dada; absolute and unquestionable faith in every god that is the immediate product of spontaneity:* Dada; elegant and unprejudiced leap from a harmony to the other sphere... Freedom: Dada Dada Dada, a roaring of tense colors, and interlacing of opposites and of all contradictions, grotesques, inconsistencies: LIFE.
Tristan Tzara
Witzel starts out with the intention of pitting the linguistic evidence of place-names and river-names against the evidence of archaeology; and he ends up having to try and argue against, or explain away, this linguistic evidence, since it only confirms the archaeological evidence.
Shrikant Talageri
The one place for art-as-art is the museum of fine art. The reason of the museum or fine art is the preservation of ancient and modern art that cannot be made again and that does not have to be done again. A museum of fine art should exclude everything but fine art, and be separate of museums of ethnology, geology, archaeology, history.. .Any disturbance of a true museum's soundlessness, timelessness, airlessness, and lifelessness is a disrespect.
Ad Reinhardt
There's been a revolution in the fields of anthropology and archaeology over the past thirty years, and increasingly people are coming to understand that life before agriculture and domestication - of animals and ourselves - was in fact largely one of leisure, intimacy with nature, sensual wisdom, gender equality, and health.
John Zerzan
Peat preserves timber, animals, and such unexpected treasure-troves as hoards of acorns and firkins of beech butter from the forests which preceded the bogs. A whole archaeology may very well lie in peat, and the pollen record may reveal past history. At the base of Irish bogs the Fir Bolg (the little people), their axes, bridges, butter, and forest life are well preserved. They and their forests were banished, as if by magic, by the Tuatha de Danan (the Children of Diana) who now dig the peat. Diana was displaced in turn by Mary, mother of God. But all are mixed in the peat and the tongue of Ireland.
Bill Mollison
I'm not an academic; I'm not an archaeologist. I'm a writer, communicating ideas to the public. There is a model of how the past is, and a lot of academic archaeology is about refining the model. It's not about changing the model radically. I'm not aware of any current which is about radically changing the model. It's just me, really.
Graham Hancock
Contrary to what is sometimes claimed in the press, there are many fine historians in India. From my own generation of scholars, I can strongly recommend - to student and lay reader alike - the work of Upinder Singh on ancient India, of Nayanjot Lahiri on the history of archaeology, of Vijaya Ramaswamy on the bhakti movement, of Sanjay Subrahmanyam on the early history of European expansion, of Chetan Singh on the decline of the Mughal State, of Sumit Guha on the social history of Western India, of Seema Alavi on the social history of medicine, of Niraja Gopal Jayal on the history of citizenship, of Tirthankar Roy on the economic consequences of colonialism, of Mahesh Rangarajan on the history of forests and wildlife, and of A. R. Venkatachalapathy on South Indian cultural history.
Ramachandra Guha
Language death is like no other form of disappearance. When people die, they leave signs of their presence in the world, in the form of their dwelling places, burial mounds, and artefacts - in a word, their archaeology. But spoken language leaves no archaeology. When a language dies, which has never been recorded, it is as if it has never been.
David Crystal
Homeric tradition has its own way of telling us that Minoan/Mycenaean civilisation was intertwined with the culture of the Semitic Phoenicians. Iliad 14: 321-322 makes Phoenix (named after the ancestor of the Phoenicians) the maternal grandfather of Minos. ...Archaeology bears out early cultural connections between the two.
Cyrus H. Gordon