Nihilism Quotes
The Only cure for nihilism is for liberal democratic societies - their electorates, their judiciary, and their political leadership- to insist that force is legitimate only to the degree that it serves defensible political goals. Thus implies a constant exercise of due diligence...
Michael Ignatieff
Once again, the world is faced with a transcendent conflict between those who love life and those who love death both for themselves and their enemies. Which is why we tremble. Upon witnessing the first atomic bomb explode at the Trinity site at Alamogordo, J. Robert Oppenheimer recited a verse from the Hindu scripture "Bhagavad Gita": "Now I am become death, the destroyer of worlds." We tremble because for the first time in history, nihilism will soon be armed with the ultimate weapons of annihilation. For the first time in history, the nihilist will have the means to match his ends. Which is why the war declared upon us on September 11 is the most urgent not only of our lives, but in the life of civilization itself.
Charles Krauthammer
[R]adical Islam is heir, above all, to Nazism. The destruction of the World Trade Center was meant not only to wreak terror. Like the smashing of the Bamiyan Buddhas, it was meant to obliterate greatness and beauty, elegance and grace. These artifacts represented civilization embodied in stone or steel. They had to be destroyed. This worship of death and destruction is a nihilism of a ferocity unlike any since the Nazis burned books, then art, then whole peoples. Goebbels would have marvelled at the recruitment tape for al Qaeda, a two-hour orgy of blood and death: image after image of brutalized Muslims shown in various poses of victimization, followed by glorious images of desecration of the infidel-mutilated American soldiers in Somalia, the destruction of the USS Cole, mangled bodies at the American embassies in Kenya and Tanzania.
Charles Krauthammer
In 1903 there appeared Problems of Idealism, a collection of essays many of whose authors had recently been Marxists, but which condemned Marxism and materialism for their moral nihilism, contempt of personality, determinism, and fanatical pursuit of social values regardless of the individuals who made up society; they also attacked Marxism for its uncritical worship of progress and sacrifice of the present to the future. (pp. 420-1)
Leszek Kołakowski
The nineteenth century will colonize; so, in its fantasies, did the nineteenth century soul. When Emma [Bovary] turns spendthrift and buys curtains, carpets and hangings from the draper, the information takes on something from the theme of the novel itself: the material is a symbol of the exotic, and the exotic feeds the Romantic appetite. It will lead to satiety, bankruptcy and eventually to nihilism and the final drive towards death and nothingness.
V. S. Pritchett
This is nihilism; or this is truth. He has to push past his boundaries. There is the outline of a body, distinct, separate, its integrity an illusion, a tragic deception, because un seen there is a slit between the legs, and he has to push into it. There is never a real privacy of the body that can coexist withe intercourse: with being entered. The vagina itself is muscled and the muscles have to be pushed apart. The thrusting is persistent invasion. She is opened up, split down the center. She is occupied - physically, internally, in her privacy.
Andrea Dworkin
If human beings were or had to be this or that substance, this or that destiny, no ethical experience would be possible... This does not mean, however, that humans are not, and do not have to be, something, that they are simply consigned to nothingness and therefore can freely decide whether to be or not to be, to adopt or not to adopt this or that destiny (nihilism and decisionism coincide at this point). There is in effect something that humans are and have to be, but this is not an essence nor properly a thing: It is the simple fact of one's own existence as possibility or potentiality.
Giorgio Agamben
Islam is in its origins an Arab religion. Everyone not an Arab who is a Muslim is a convert. Islam is not simply a matter of conscience or private belief. It makes imperial demands. A convert's worldview alters. His holy places are in Arab lands; his sacred language is Arabic. His idea of history alters. He rejects his own; he becomes, whether he likes it or not, a part of the Arab story. The convert has to turn away from everything that is his. The disturbance for societies is immense, and even after a thousand years can remain unresolved; the turning away has to be done again and again. People develop fantasies about who and what they are; and in the Islam of converted countries there is an element of neurosis and nihilism. These countries can be easily set on the boil.
V. S. Naipaul