Since the mid-1970s, there's been an international consensus for resolving the Israel-Palestine conflict. [...] It's called a two-state settlement, and a two-state settlement is pretty straightforward, uncomplicated. Israel has to fully withdraw from the West Bank and Gaza and Jerusalem, in accordance with the fundamental principle of international law, [...] that it's inadmissible to acquire territory by war. The West Bank, Gaza and Jerusalem, having been acquired by war, it's inadmissible for Israel to keep them. They have to be returned. On the Palestinian side and also the side of the neighboring Arab states, they have to recognize Israel's right to live in peace and security with its neighbors. That was the quid pro quo: recognition of Israel, Palestinian right to self-determination in the West Bank and Gaza with its capital in Jerusalem. That's the international consensus. It's not complicated. It's also not controversial.
Norman FinkelsteinRelated topics
bank consensus fundamental having inadmissible international law live palestinian peace pretty pro quid resolving right security self-determination side war west Gaza StatesRelated quotes
You ask Israel to cease building settlements on the West Bank, which are intended not only to house Israelis, but to provide a defense bulwark when the Islamist armies of the surrounding states, Egypt, Jordan, Lebanon, Syria – Assad or his opponents – and Iraq, again try militarily to crush Israel. Will Britain come to Israel's aid? I recall when in one of those wars, Britain declined to deliver to Israel tanks it had purchased from your country. Britain under Chamberlain participated in the Munich sellout of Czechoslovakia. What you and your European colleagues are doing now is repeating the sellout, this time of Israel. The Czech Republic, mindful of what happened to it, is the only European country to vote no to Palestinian statehood. When one of your predecessors told the world that he offered "peace in our time," he wrote himself into history as a disgrace. How will history on this issue recall you? Why would you expect Israel to cooperate in its intended lynching?
Ed Koch
It is entirely logical for instance, that Russia, which crushed the Czechs, is now in the process of crushing the Ukrainians, and bottling the brains of political dissidents on the shelves of psychiatric morgues. It is entirely logical that the U.S., which determined to crush the Vietnamese, also spent a considerable part of the ‘60's "mopping up” political dissidents at home. Imperialism has no favorites; it freezes all it touches. It is thus not to be wondered at that torture has been applied to Israeli citizens as well as to suspect Palestinian terrorists. It is logical that Israeli workers are exploited, even while the indigenous peasants are rooted out and their villages destroyed. Logical too, that racist ideology which brought the destruction of the Jewish communities at the hands of the Nazis should now be employed by the state of Israeli, fostering the myth of the "barbarian Arab,” and of Israel the "sublime expression of the liberation of the Jewish people.”.
Daniel Berrigan
I believe very strongly that we ought to support Israel; that it has a right to the land. This is the most important reason: Because God said so. As I said a minute ago, look it up in the Book of Genesis. It is right up there on the desk.In Genesis 13:14–17, the Bible says, "The Lord said to Abraham, 'Lift up now your eyes, and look from the place where you are northward, and southward, and eastward and westward: for all the land which you see, to you will I give it, and to your seed forever.... Arise, walk through the land in the length of it and in the breadth of it; for I will give it to thee.'" That is God talking.The Bible says that Abraham removed his tent and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar before the Lord. Hebron is in the West Bank. It is at this place where God appeared to Abram and said, "I am giving you this land - the West Bank."
James Inhofe
There's a lyric in the middle of the song that says, "I want to decide between survival and bliss." Basically I'm talking about the difference between really being alive and really embracing the reason why I'm here on this earth versus my just being asleep and sleep walking and accepting the status quo and accepting somewhat of a suffering mentality to being here. It really is my responsibility to distinguish the difference between the two and choose which one I want. It's so easy for me to want to not take responsibility for my life and relinquish it and look outside of myself for the answers that I know very well are within me. It's so scary to be silent and it's so scary to go within, until I do it. And once I'm doing it, I just wonder why I wasn't doing this all the time. So that decision to be fully alive is one that is preceded by some pretty intense decisions and some choices and responsibility-taking that at times can be very intimidating, again, before I do it.
Alanis Morissette
In conversing with persons who are not officially attached to Observatories or in other ways professionally cognizant of the technicalities of practical Astronomy but who nevertheless display great interest... these persons appear to regard the determination of measures like those of the distance of the Sun and Moon as mysteries beyond ordinary comprehension... [and] when persons well acquainted with the general facts of Astronomy are introduced into an Observatory, they are for the most part utterly unable to understand anything which they see...
The measure of the Moon's distance involves no principle more abstruse than the measure of the distance of a tree on the opposite bank of a river. The principles of construction of the best Astronomical instruments are as simple and as closely referred to matters of common school-education and familiar experience, as are those of the common globes, the steam engine, or the turning-lathe; the details are usually less complicated.
George Biddell Airy