I believe very strongly that we ought to support Israel; that it has a right to the land. This is the most important reason: Because God said so. As I said a minute ago, look it up in the Book of Genesis. It is right up there on the desk.In Genesis 13:14–17, the Bible says, "The Lord said to Abraham, 'Lift up now your eyes, and look from the place where you are northward, and southward, and eastward and westward: for all the land which you see, to you will I give it, and to your seed forever.... Arise, walk through the land in the length of it and in the breadth of it; for I will give it to thee.'" That is God talking.The Bible says that Abraham removed his tent and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar before the Lord. Hebron is in the West Bank. It is at this place where God appeared to Abram and said, "I am giving you this land - the West Bank."
James InhofeRelated topics
bank believe book built came desk dwell eastward forever genesis giving land length lift lord minute now ought place plain reason right see seed southward support talking thee walk west westward eyesRelated quotes
That spirit I have faith will prevail. America is not going to abandon its principles or desert its ideals. The foundation on which they are built will remain firm. I believe that the principle which your organization represents is their main support. It seems to me perfectly plain that the authority of law, the right to equality, liberty and property, under American institutions, have for their foundation reverence for God. If we could imagine that to be swept away, these institutions of our American government could not long survive. But that reverence will not fail. It will abide. Unnumbered organizations of which your own is one exist for its promotion. In the inevitable longing of the human soul to do right is the secure guarantee of our American institutions. By maintaining a society to promote reverence for the Holy Name you are performing both a pious and a patriotic service.
Calvin Coolidge
Since the mid-1970s, there's been an international consensus for resolving the Israel-Palestine conflict. [...] It's called a two-state settlement, and a two-state settlement is pretty straightforward, uncomplicated. Israel has to fully withdraw from the West Bank and Gaza and Jerusalem, in accordance with the fundamental principle of international law, [...] that it's inadmissible to acquire territory by war. The West Bank, Gaza and Jerusalem, having been acquired by war, it's inadmissible for Israel to keep them. They have to be returned. On the Palestinian side and also the side of the neighboring Arab states, they have to recognize Israel's right to live in peace and security with its neighbors. That was the quid pro quo: recognition of Israel, Palestinian right to self-determination in the West Bank and Gaza with its capital in Jerusalem. That's the international consensus. It's not complicated. It's also not controversial.
Norman Finkelstein
No government, at that time, appeared in the world, nor is perhaps to be found in the records of any history, which subsisted without the mixture of some arbitrary authority, committed to some magistrate; and it might reasonably, beforehand, appear doubtful, whether human society could ever arrive at that state of perfection, as to support itself with no other control, than the general and rigid maxims of law and equity. But the parliament justly thought, that the King was too eminent a magistrate to be trusted with discretionary power, which he might so easily turn to the destruction of liberty. And in the event it has been found, that, though some inconveniencies arise from the maxim of adhering strictly to law, yet the advantages so much overbalance them, as should render the English forever grateful to the memory of their ancestors, who, after repeated contests, at last established that noble principle.
David Hume
... Why Nimrod? Why that name?""
Ramrod straight, he looked down at her. ""I guess you skipped Bible studies at school. Genesis 10, verses 8 to 10: 'And Cush begat Nimrod: he began to be a mighty one in the earth... And the beginning of his kingdom was Babel, and Erech, and Accad, and-""
""Babel?""
""It was only generations after the flood of Noah. Chapter 11, verse 4. 'And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven.'""
""But God struck them down when they built the tower.""
""Yes. But why? 11, 6. 'Now nothing will be restrained from them, which they have imagined to do.' That's what God said about mankind. He feared us, and so He struck us down. We have that verse up on the wall on big banners, to motivate the workforce. 'Nothing will be restrained from them, which they have imagined to do.'""
""Wow,"" Thandie said. ""You're challenging God?""
""Why the hell not?
Stephen Baxter
I wonder, by my troth, what thou and I
Did, till we loved? Were we not weaned till then?
But sucked on country pleasures, childishly?
Or snorted we in the Seven Sleepers' den?
'Twas so; but this, all pleasures fancies be.
If ever any beauty I did see,
Which I desired, and got, 'twas but a dream of thee.
And now good-morrow to our waking souls,
Which watch not one another out of fear;
For love, all love of other sights controls,
And makes one little room an everywhere.
Let sea-discoverers to new worlds have gone,
Let maps to other, worlds on worlds have shown,
Let us possess one world, each hath one, and is one.
My face in thine eye, thine in mine appears,
And true plain hearts do in the faces rest;
Where can we find two better hemispheres,
Without sharp north, without declining west?
Whatever dies, was not mixed equally;
If our two loves be one, or, thou and I
Love so alike, that none do slacken, none can die.
John Donne