... the secret of a long lasting marriage is...... communication. When we talk about issues and really open up to each other, things are great between us. When we keep things to ourselves, grudges and resentments build up and we end up arguing." ..."What good is talking if neither of you are really committed?... marriage comes down to actions. I think people talk too much about the things that bother them, instead of actually doing the little things that keep a marriage strong. You have to know what your spouse needs from you, and then you do it. And you avoid doing the things that harm the relationship. If your spouse acts the same way, your marriage can make it through anything.
Nicholas SparksRelated topics
anything build comes commit communication end good great harm lasting marriage needs open secret talking talk way Acts thingsRelated quotes
The adversities that we have had to face together have taught all of us involved in the struggle to build a truly democratic political system in Burma that there are no gender barriers that cannot be overcome. The relationship between men and women should, and can be, characterized not by patronizing behavior or exploitation, but by METTA (that is to say loving kindness), partnership and trust. We need mutual respect and understanding between men and women, instead of patriarchal domination and degradation, which are expressions of violence and engender counter-violence. We can learn from each other and help one another to moderate the "gender weaknesses" imposed upon us by traditional or biological factors.
Aung San Suu Kyi
Objectively speaking, the history of North Korean state has been one of an ambitious social if brutal experiment that ended in a very ugly disaster. Essentially, the 70 years of the Kim Family's rule have been the wasted years. The Kim family did not merely build one of the world's most "perfect” Stalinist dictatorships, but also managed to transform into a basket case what once, in the 1940s, was the most advanced industrial economy of East Asia outside Japan. However, one should not expect that such a pessimistic, if honest, view of North Korea's past, is going to be enthusiastically embraced by those North Koreans who bother to care about such matters.
Andrei Lankov
When we think of eternity, and of the future consequences of all human conduct, what is there in this life that should make any man contradict the dictates of his conscience, the principles of justice, the laws of religion, and of God? Sir, the nature and all the circumstances of this trade are now laid open to us; we can no longer plead ignorance, we can not evade it; it is now an object placed before us, we can not pass it; we may spurn it, we may kick it out of our way, but we can not turn aside so as to avoid seeing it; for it is bro directly before our eyes that this House must decide, and must justify to all the world, and to their own consciences, the rectitude of the grounds and principles of their decision.
William Wilberforce
As a nation we have two tasks; the one is to provide goods and services for our home needs, the other is to pay for the food and raw materials which we must get from abroad. Before the war we were rich; we owned money and railways and so forth abroad. The income from these helped to pay for our imports; but we sold these in order to help to win the war. We have therefore borrowed large sums from Canada and the United States to tide us over while we build up again, but when this money runs out we must pay for what we want from our own resources. To do this we must devote a far larger part than ever before of the wealth we produce to pay for imports.
Clement Attlee
To conclude: there are two well-known minor ways in which language has mattered to philosophy. On the one hand there is a belief that if only we produce good definitions, often marking out different senses of words that are confused in common speech, we will avoid the conceptual traps that ensnared our forefathers. On the other hand is a belief that if only we attend sufficiently closely to our mother tongue and make explicit the distinctions there implicit, we shall avoid the conceptual traps. One or the other of these curiously contrary beliefs may nowadays be most often thought of as an answer to the question Why does language matter to philosophy? Neither seems to me enough.
Ian Hacking