When we think of eternity, and of the future consequences of all human conduct, what is there in this life that should make any man contradict the dictates of his conscience, the principles of justice, the laws of religion, and of God? Sir, the nature and all the circumstances of this trade are now laid open to us; we can no longer plead ignorance, we can not evade it; it is now an object placed before us, we can not pass it; we may spurn it, we may kick it out of our way, but we can not turn aside so as to avoid seeing it; for it is bro directly before our eyes that this House must decide, and must justify to all the world, and to their own consciences, the rectitude of the grounds and principles of their decision.
William WilberforceRelated topics
aside conduct conscience future house human ignorance justice kick lay longer man nature now open pass rectitude religion seeing should spurn trade turn way circumstances Laws bro eyesRelated quotes
I believe that life begins at conception. And abortion under no circumstances. ... No, it comes down to it's not the government's role or anybody else's role to make that decision. Secondly, if you look at the statistical incidents, you're not talking about that big a number. So what I'm saying is it ultimately gets down to a choice that that family or that mother has to make. Not me as president, not some politician, not a bureaucrat. It gets down to that family. And whatever they decide, they decide. I shouldn't have to tell them what decision to make for such a sensitive issue. ... The government shouldn't be trying to tell people everything to do, especially when it comes to social decisions that they need to make.
Herman Cain
...what the freedom is that I love, and that to which I think all men intitled. It is not solitary, unconnected, individual, selfish Liberty. As if every Man was to regulate the whole of his Conduct by his own will. The Liberty I mean is social freedom. It is that state of things in which Liberty is secured by the equality of Restraint; A Constitution of things in which the liberty of no one Man, and no body of Men and no Number of men, can find Means to trespass on the liberty of any Person, or any description of Persons in the Society. This kind of liberty is indeed but another name for Justice, as ascertained by wise Laws, and secured by well-constructed institutions.
Edmund Burke
Were I to remove the veil, all would recognize Me as their Best Beloved, and no one would deny Me. Let not this assertion astound Your Majesty; inasmuch as a true believer in the unity of God who keepeth his eyes directed towards Him alone, will regard aught else but Him as utter nothingness. I swear by God! I seek no earthly goods from thee, be it as much as a mustard seed. Indeed, to possess anything of this world or of the next would, in My estimation, be tantamount to open blasphemy. For it ill beseemeth the believer in the unity of God to turn his gaze to aught else, much less to hold it in his possession. I know of a certainty that since I have God, the Ever-Living, the Adored One, I am the possessor of all things, visible and invisible...
Báb
To belittle the socialist ideology in any way, to turn aside from it in the slightest degree means to strengthen bourgeois ideology. There is much talk of spontaneity. But the spontaneous development of the working-class movement leads to its subordination to bourgeois ideology; for the spontaneous working-class movement is trade-unionism, and trade unionism means the ideological enslavement of the workers by the bourgeoisie. Hence, our task, the task of Social-Democracy, is to combat spontaneity, to divert the working-class movement from this spontaneous, trade-unionist striving to come under the wing of the bourgeoisie, and to bring it under the wing of revolutionary Social Democracy.
Vladimir Lenin
The peculiarity of this strike...has been that a great number of separate trades, which have nothing to do with one another...have shown that they intend to make common cause. You may depend upon it that this is a social fact of the highest importance and of very general importance of the future. I believe that the lesson has been learnt from Ireland, and that it is due to the present Government and to its coercive laws in Ireland, and to the necessity which they have laid upon the people of Ireland in different parts of the country which have no connexion with one another to associate together for an object which they believe to be vital to all. I am much inclined to think that the working men of London have learnt this lesson from Ireland.
William Ewart Gladstone