I think that photography has a lot to do with sculpture – because it is three-dimensional and because it depicts reality. For example, I have always been able to relate to photography more than to painting. When I was photographing the hi-fi adverts ['Hi-Fi-Serie' (1979)] I thought to myself, everyone has one of these towers at home. It's the latest thing, the most modern equipment available. So a sculpture must be at least as modern and must stand up to it. Then I hung the pictures on the wall and put an ellipsoid on the floor and thought, the ellipsoid must be at least as good as this advert. At least as good. That's how good a modern sculpture has to be. Do you see what I mean? That was the dialogue...
Isa GenzkenRelated topics
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Darwin himself told us in his last book (The Formation of Vegetable Mould Through the Action of Worms) that we should never underestimate the power of worms on the move.... The inversion of a humble worm, especially when disturbed, may bring down empires. Shakespeare told us that "the smallest worm will turn being trodden on." And Cervantes wrote in his author's preface to Don Quixote that "even a worm when trod upon, will turn again." ...Geoffrey, it seems, was correct after all - not in every detail, of course, but at least in basic vision and theoretical meaning. And the triumph of surprise, the inversion of nuttiness to apparent truth, stands as a premier example of the most exciting general development in evolutionary theory during our times.
Stephen Jay Gould
It becomes logical to ask where the idea originates that the rules of the game of life ought to be such that those who are weak, disabled or ill should be helped?
One answer is obvious: this is the game typically played in childhood. Every one of us was, at one time, a weak and helpless child, cared for by adults: without such help we would not have survived and become adults.
Another, almost equally obvious answer is that the prescription of a help-giving attitude toward the weak is embodied in the dominant religions of Western man.
Judaism, and especially Christianity, teach these rules by means of parable and prohibition, example and exhortation, and by every other means available to their representatives.
Thomas Szasz
What modern apologists call 'true' Christianity is something depending upon a very selective process. It ignores much that is to be found in the Gospels: for example, the parable of the sheep and the goats, and the doctrine that the wicked will suffer eternal torment in Hell fire. It picks out certain parts of the Sermon on the Mount, though even these it often rejects in practice. It leaves the doctrine of non-resistance, for example, to be practised only by non-Christians such as Gandhi. The precepts that it particularly favours are held to embody such a lofty morality that they must have had a divine origin. And yet ... these precepts were uttered by Jews before the time of Christ.
Bertrand Russell
There is nothing enduring, permanent, either in me or out of me, nothing but everlasting change. I know of no existence, not even of my own. I know nothing and am nothing. Images - pictures - only are, pictures which wander by without anything existing past which they wander, without any corresponding reality which they might represent, without significance and without aim. I myself am one of these images, or rather a confused image of these images. All reality is transformed into a strange dream, without a world of which the dream might be, or a mind that might dream it. Contemplation is a dream; thought, the source of all existence and of all that I fancied reality, of my own existence, my own capacities, is a dream of that dream.
Johann Gottlieb Fichte
[I was] a youth in his twenty third year, young of his age, who had seen little or nothing of the world, who resigned himself to politics, but whose desire had been for the ministry of God. The remains of this desire operated unfortunately. They made me tend to glorify in an extravagant manner and degree not only the religious character of the State, which in reality stood low, but also the religious mission of the Conservative party. There was, to my eyes, a certain element of AntiChrist in the Reform Act and that Act was cordially hated. ... It was only under the (second) Government of Sir Robert Peel that I learned how impotent [and] barren was the conservative office for the Church.
William Ewart Gladstone