The reason I keep mentioning God is because I believe in God. A lot of people are surprised by that, what with it being 2014 and this being a technologically advanced secular culture. God is primarily regarded as the preserve of thick white people and angry brown people. Since Friedrich Nietzsche (deceased) declared, "God is dead,” we've been exploring the observation of British writer G. K. Chesterton, who said, "The death of God doesn't mean man will believe in nothing but that he will believe in anything.” I'm a good example of that: at thirteen a believer in Lakeside, at eight a believer in biscuits, at seventeen a devoted wanker, at nineteen a fanatical drug user, before winding up in the monastery of celebrity.
Russell BrandRelated topics
anything believe celebrity dead death eight example exploring good man mean nothing preserve reason secular seventeen thick user white NietzscheRelated quotes
I don't know if it's a hundred years, but it seems to me if history continues-that's not at all obvious, that it will-but if society continues to develop without catastrophe on something like the course that you can sort of see over time, I wouldn't be in the least surprised if it moves toward vegetarianism and protection of animal rights. In fact, what we've seen over the years-and it's hard to be optimistic in the twentieth century, which is one of the worst centuries in human history in terms of atrocities and terror and so on-but still, over the years, including the twentieth century, there is a widening of the moral realm, bringing in broader and broader domains of individuals who are regarded as moral agents.
Noam Chomsky
Each form of the sacrosanct was regarded by members of the culture which gave rise to it as a revelation of the Truth; at Byzantium it was not a mere hypothesis that was sponsored by the majesty of the Byzantine style. To us, however, these forms make their appeal as forms alone - in other words, as they would be were they the work of a contemporary (and, since this actually is unthinkable, they affect us in a puzzling manner); or else as so many grandiose vestiges of a faith that has died out. We look at them from outside; they are still emotive, but they are no longer true. Thus we deprive them of what was their most vital element; for a religious civilization that regarded what it revered as a mere hypothesis is inconceivable.
André Malraux
Literary works do not take as their subjects characters and events which have impressed a writer primarily by the frequency of their appearance. For example, how many Jewish men, as we know them, have come nearly to the brink of plunging a knife into their only son because they believed God had commanded them to? The story of Abraham and Isaac derives its meaning from something other than its being a familiar, recognizable, everyday occurrence. The test of any literary work is not how broad is its range of representation - for all that breadth may be characteristic of a kind of narrative - but the depth with which the writer reveals whatever it may be that he has chosen to represent.
Philip Roth
One widely articulated paradigm was based on the assumption that the end of the Cold War meant the end of significant conflict in global politics and the emergence of one relatively harmonious world. The most widely discussed formulation of this model was "the "end of history" thesis advanced by Francis Fukuyama. "We may be witnessing, Fukuyama argued, "... the end of history as such: that is, the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government." ... The future will be devoted not to great exhilarating struggles over ideas but rather to resolving mundane economic and technical problems. And, he concluded rather sadly, it will all be rather boring.
Samuel P. Huntington
Traditionally, economic analysis treats the economic system as one of the givens. The term "design" in the title is meant to stress that the structure of the economic system is to be regarded as an unknown. An unknown in what problem? Typically that of finding a system that would be, in a sense to be specified, superior to the existing one. The idea of searching for a better system is at least as ancient as Plato's Republic, but it is only recently that tools have become available for a systematic, analytical approach to such search procedures. This new approach refuses to accept the institutional status quo of a particular time and place as the only legitimate object of interest and yet recognizes constraints that disqualify naive Utopias.
Leonid Hurwicz