As much as is iron, so much is fire; And as much as is fire, so much is iron; Yet the iron doth not become fire, Nor the fire iron, But each retains its substance and nature. So likewise the spirit of man doth not become God, But is deified, And knows itself breadth, length, height and depth: And as far as God is God, So far the loving spirit is made one with Him In love.
John RuysbroeckRelated topics
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Mathematicks therefore is a Science which teaches or contemplates whatever is capable of Measure or Number as such. When it relates to Number, it is called Arithmetick; but when to measure, as Length, Breadth, Depth, Degrees of Velocity in Motion, Intenseness or Remissness of Sounds, Augmentation or Diminution of Quality, 6tc. it is called Geometry.
Jacques Ozanam
I understood three manners of beholding of Motherhood in God: the first is grounded in our Nature's making; the second is taking of our nature, - and there beginneth the Motherhood of Grace; the third is Motherhood of working, - and therein is a forthspreading by the same Grace, of length and breadth and height and of deepness without end. And all is one Love.
Julian of Norwich
I have likewise made many 'skies' and effects - for I wish it could be said of me as Fuselli says of Rembrandt, 'he followed nature in her calmest abodes and could pluck a flower on every hedge - yet he was born to cast a steadfast eye on the bolder phenomena of nature'... We have had noble clouds & effects of light & dark & color.
John Constable
The Bible has come under fire for making woman the fall guy in man's cosmic drama. But in casting a male conspirator, the serpent, as God's enemy, Genesis hedges and does not take its misogyny far enough. The Bible defensively swerves from God's true opponent, chthonian nature. The serpent is not outside Eve but in her. She is the garden and the serpent.
Camille Paglia
Nor do piecemeal steps however well intended, even partially resolve problems that have reached a universal, global and catastrophic character. If anything, partial 'solutions' serve merely as cosmetics to conceal the deep seated nature of the ecological crisis. They thereby deflect public attention and theoretical insight from an adequate understanding of the depth and scope of the necessary changes.
Murray Bookchin