American farmers fought the ‘protective tariff' from 1800 to 1896 ... Even as late as 1933, when Garet Garrett and I drove all over the Midwest, the farmers in general were not wanting AAA or any other federal interference. In Kansas I met a rabble‐rousing New Dealer from Washington who took me to a farmers' meeting where he spoke with real conviction and eloquence. The audience listened absolutely noncommittal, until he worked up to an incandescent peroration: ‘We went down there to Washington and got you all a Ford. Now we're going to get you a Cadillac!' The temperature suddenly fell below freezing; the silent antagonism was colder than zero. That ended the speech; the whole audience rose and went out. The orator later said to me, ‘Those damned numbskulls! The only thing to use on them is a club!' (Rose Wilder Lane)

American farmers fought the ‘protective tariff' from 1800 to 1896 ... Even as late as 1933, when Garet Garrett and I drove all over the Midwest, the farmers in general were not wanting AAA or any other federal interference. In Kansas I met a rabble‐rousing New Dealer from Washington who took me to a farmers' meeting where he spoke with real conviction and eloquence. The audience listened absolutely noncommittal, until he worked up to an incandescent peroration: ‘We went down there to Washington and got you all a Ford. Now we're going to get you a Cadillac!' The temperature suddenly fell below freezing; the silent antagonism was colder than zero. That ended the speech; the whole audience rose and went out. The orator later said to me, ‘Those damned numbskulls! The only thing to use on them is a club!'

Rose Wilder Lane

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cadillac club fell federal fight freezing general went incandescent interference late later met now real rose rousing silent spoke speech take tariff temperature thing use wanting zero Washington midwest 1800

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For what advantage is it, that the world enjoys profound peace, if thou art at war with thyself? This then is the peace we should keep. If we have it, nothing from without will be able to harm us. And to this end the public peace contributes no little: whence it is said, ‘That we may lead a quiet and peaceable life.' But if any one is disturbed when there is quiet, he is a miserable creature. Seest thou that He speaks of this peace which I call the third (inner, ed.) kind? Therefore when he has said, ‘that we may lead a quiet and peaceable life,' he does not stop there, but adds ‘in all godliness and honesty.' But we cannot live in godliness and honesty, unless that peace be established. For when curious reasonings disturb our faith, what peace is there? or when spirits of uncleanness, what peace is there?

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