This is the dead land This is cactus land Here the stone images Are raised, here they receive The supplication of a dead man's hand Under the twinkle of a fading star. [...] The eyes are not here There are no eyes here In this valley of dying stars In this hollow valley This broken jaw of our lost kingdoms [http://aduni.org/~heather/occs/honors/Notesonpoem.htm#fiftysevensixty In this last of meeting places We grope together And avoid speech ]Gathered on this beach of the tumid river [http://aduni.org/~heather/occs/honors/Notesonpoem.htm#sixtyonesixtytwo Sightless, unless The eyes reappear] [http://aduni.org/~heather/occs/honors/Notesonpoem.htm#sixtyfoursixtythree As the perpetual star Multifoliate rose] Of death's twilight kingdom The hope only Of empty men.
T. S. EliotRelated topics
dead dying empty grope hope men kingdom land last lost receive rose river speech stone supplication twinkle under valley http org stars eyesRelated quotes
I too was filled with a sort of shyness and fear, as I was called to leave 'the world of will and idea' in which I had lived and created, and in whose reality I had believed. But the happy liberating touch of non-objectivity drew me out into the 'desert' where only feeling is real.. ..and so feeling became the content of my life. It was no 'empty square' I had exhibited but the feeling of non-objectivity. I perceived that the 'thing' and the 'idea' were taken to be equivalents of feeling, and understood the lie of the world of will and idea. Is the milk bottle the symbol of milk? Suprematism is the rediscovery of that pure art which in the course of time, and by an accretion of 'things', had been lost to sight.
Kazimir Malevich
Ben, the ethics of sex is a thorny problem. Each of us is forced to grope for a solution he can live with - in the face of a preposterous, unworkable, and evil code of so-called "morals." Most of us know the code is wrong; almost everybody breaks it. But we pay Danegeld by feeling guilty and giving lip service. Willy-nilly, the code rides us, dead and stinking, an albatross around the neck.
You, too, Ben. You fancy yourself a free soul - and break that evil code. But faced with a problem in sexual ethics new to you, you tested it against that same Judeo-Christian code... so automatically your stomach did flip-flops... and you think that proves you're right and they're wrong. Faugh! I'd as lief use trial by ordeal.
Robert A. Heinlein
For if experience has ever taught a truth, it is that a plurality in the supreme Executive will forever split into discordant factions, distract the nation, annihilate its energies, and force the nation to rally under a single head, generally an usurper. We have, I think, fallen on the happiest of all modes of constituting the Executive, that of easing and aiding our President, by permitting him to choose Secretaries of State, of Finance, of War, and of the Navy, with whom he may advise, either separately or all together, and remedy their divisions by adopting or controlling their opinions at his discretion; this saves the nation from the evils of a divided will, and secures to it a steady march in the systematic course which the President may have adopted for that of his administration.
Thomas Jefferson
Justice is the end of government. It is the end of civil society. It ever has been, and ever will be, pursued, until it be obtained, or until liberty be lost in the pursuit. In a society, under the forms of which the stronger faction can readily unite and oppress the weaker, anarchy may as truly be said to reign, as in a state of nature where the weaker individual is not secured against the violence of the stronger: And as in the latter state even the stronger individuals are prompted by the uncertainty of their condition, to submit to a government which may protect the weak, as well as themselves: so in the former state, will the more powerful factions be gradually induced by a like motive, to wish for a government which will protect all parties, the weaker as well as the more powerful.
Alexander Hamilton
How shall I tell what I saw? The towers are not all broken - here and there one still stands, like a great tree in a forest, and the birds nest high. But the towers themselves look blind, for the gods are gone. I saw a fishhawk, catching fish in the river. I saw a little dance of white butterflies over a great heap of broken stones and columns. I went there and looked about me - there was a carved stone with cut - letters, broken in half. I can read letters but I could not understand these. They said UBTREAS. There was also the shattered image of a man or a god. It had been made of white stone and he wore his hair tied back like a woman's. His name was ASHING, as I read on the cracked half of a stone. I thought it wise to pray to ASHING, though I do not know that god.
Stephen Vincent Benét