We recognise two varieties of spirit, one of which is called the soul (ψυχή), but the other is greater than the soul, an image and likeness of God: both existed in the first men, that in one sense they might be material (ὑλικοί), and in another superior to matter.
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The Saviour and the Comforter, two Persons of the Godhead: the One ever saves from sins, and the Other comforts him who is saved. Their very names are taken from their deeds, and are always actually justified. He comforts! The Holy Spirit comforts the believing soul, as a mother comforts her child.
John of Kronstadt