Is it life? I would rather be without it, for there is quare small utility in it. You cannot eat it or drink it or smoke it in your pipe, it does not keep the rain out and it is a poor armful in the dark if you strip it and take it to bed with you after a night's porter when you are shivering with the red passion. It is a great mistake and a thing better done without, like bed jars and foreign bacon. Many a man has spent a hundred years trying to get the dimensions of it and when he understands it at last and entertains the certain pattern of it in his head, be the hokey he takes to his bed and dies. He dies like a poisoned sheepdog. There is nothing so dangerous you can't smoke it, nobody will give you tuppence halfpenny for the half of it, and it kills you in the wind-up. It is a quare contraption, very dangerous, a certain death-trap.
 
    
        Flann O'Brien 
     
    
     
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        Q: You seem relatively upbeat and sociable. It's funny, because I've always had this idea of you, like, always crying in the dark.
A: Most people do.
Q: Do you care about that?
A: Oh, no. It doesn't bother me. Whatever people think of me is fine, however they want to envision me. I find it curious. I'm always intrigued by who people think I am and the persona they have created for me, what they think I'm into, what they think I'm not into. But I certainly understand that consideration, that I would be a bleak and miserable person, because a lot of my lyrics are very despondent. Luckily, I have the music to use as catharsis. If I didn't, I might spend more time sitting and crying in a corner than I need to. Also, I think manners are very important. To be a sullen rain cloud when conversing with someone, be they your friends or a journalist, I think is inappropriate. 
         
 
    Davey Havok 
 
                 
            
        
     
    
    
                                        
                    
    
        Let us imagine that the aboriginal-original human specimen was one of two brother apes, A and B; they were alike in every respect; both were animal space-binders; but something strange happened to B; he became the first time-binder, a human. ... He had thus a new faculty, he belonged to a new dimension; but, of course, he did not realize it; and because he had this new capacity he was able to analyze his brother "A"; he observed "A is my brother; he is an animal; but he is my brother; therefore, I AM AN ANIMAL." This fatal first conclusion, reached by false analogy, by neglecting a fact, has been the chief source of human woe for half a million years and it still survives. ... He [then] said to himself, "If I am an animal there is also in me something higher, a spark of some thing supernatural." 
         
 
    Alfred Korzybski 
 
                 
            
        
     
    
    
                                        
                    
    
        For what advantage is it, that the world enjoys profound peace, if thou art at war with thyself? This then is the peace we should keep. If we have it, nothing from without will be able to harm us. And to this end the public peace contributes no little: whence it is said, ‘That we may lead a quiet and peaceable life.' But if any one is disturbed when there is quiet, he is a miserable creature. Seest thou that He speaks of this peace which I call the third (inner, ed.) kind? Therefore when he has said, ‘that we may lead a quiet and peaceable life,' he does not stop there, but adds ‘in all godliness and honesty.' But we cannot live in godliness and honesty, unless that peace be established. For when curious reasonings disturb our faith, what peace is there? or when spirits of uncleanness, what peace is there? 
         
 
    John Chrysostom