One relative felt that the story of my grandmother should not have been revealed. My grandmother was the woman (in The Kitchen God's Wife) who had been raped, forced to be a concubine, and finally killed herself. My mother, though, got equally angry at the relative and said, "For so many years, I carried this shame on my back, and my mother suffered, because she couldn't say anything to anybody." And she said, "It's not too late; tell the world, tell the world what happened to her." (Amy Tan)

One relative felt that the story of my grandmother should not have been revealed. My grandmother was the woman (in The Kitchen God's Wife) who had been raped, forced to be a concubine, and finally killed herself. My mother, though, got equally angry at the relative and said, "For so many years, I carried this shame on my back, and my mother suffered, because she couldn't say anything to anybody." And she said, "It's not too late; tell the world, tell the world what happened to her."

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There is only one thing that arouses animals more than pleasure, and that is pain. Under torture you are as if under the dominion of those grasses that produce visions. Everything you have heard told, everything you have read returns to your mind, as if you were being transported, not toward heaven, but toward hell. Under torture you say not only what the inquisitor wants, but also what you imagine might please him, because a bond (this, truly, diabolical) is established between you and him.

Umberto Eco

Many myths and fairy tales tell of a prince, who has been turned into an animal or a monster by sorcery, being saved by a woman. This is a symbolic representation of the development of the animus toward consciousness. Often the heroine may ask no questions of her mysterious lover, or she is only allowed to meet him in darkness. She is to save him through her blind faith and love, but this never works. She always breaks her promise and is only able to find her beloved again after a long quest.

Marie-Louise von Franz

O God, enlarge within us the sense of fellowship with all living things, even our brothers, the animals, to whom Thou gavest the earth as their home in common with us. We must remember with shame that in the past we have exercised the high dominion of man with ruthless cruelty so that the voice of the earth, which should have gone up to thee in song, has been a groan of pain. May we realize that they live, not for us alone, but for themselves and for Thee and that they love the sweetness of life.

Basil of Caesarea

Peter, in showing that the Church is one and that only those who are in the Church can be saved, said: "In the Ark of Noah certain persons, numbering only eight, were saved by water, which Baptism effects in like manner for you" (1 Peter 3:20). He proves and demonstrates that the solitary Ark of Noah was the figure of the One Church. If, at the time of this Baptism of the world anyone could have been saved without having been in the Ark of Noah, then he who is outside the Church could now be brought to life by Baptism.

Cyprian

The Lord greatly loves the repenting sinner and mercifully presses him to His bosom: "Where were you, My child? I was waiting a long time for you." The Lord calles all to Himself with the voice of the Gospel, and his voice is heard in all the world: "Come to me, my sheep. I created you, and I love you. My love for you brought Me to earth, and I suffered all things for the sake of your salvation, and I want you all to know my love, and to say, like the apostles on Tabor: Lord, it is good for us to be with You."

Silouan the Athonite