Would you define Good for me, Citizen Abbot?” "Certainly. Good is that force within us which inspires men to acts of conformity and subservience. The worship of Good is essentially the worship of oneself, and therefore the only true worship. The self which one worships is the ideal social being: the man content in his niche in society, yet ready to creatively advance his status. Good is gentle, since it is a true reflection of the loving and pitying universe. Good is continually changing in its aspects, although it comes to us in the... You have a strange look on your face, young man.
Robert SheckleyRelated topics
advance changing comes conformity content define face force gentle good men loving man niche pitying ready reflection self strange subservience worship yet young ActsRelated quotes
All characteristics of material things as they are presented to us in the acts of external perception (e. g. colour) are endowed with the separateness of spatial extension, but it is only when we build up a single connected real world out of all our experiences that the spatial extension, which is a constituent of every perception, becomes a part of one and the same all-inclusive space. ... every material thing can, without changing content, equally well occupy a position in Space different from its present one. This immediately gives us the property of the homogeneity of space which is the root of the conception, Congruence.
Hermann Weyl
On the whole, people tend to take prisons for granted. It is difficult to imagine life without them At the same time, there is reluctance to face the realities hidden within them, a fear of thinking about what happens inside them. Thus, the prison is present in our lives and, at the same time, it is absent from our lives. To think about this simultaneous presence and absence is to begin to acknowledge the part played by ideology in shaping the way we interact with our social surroundings. We take prisons for granted but are often afraid to face the realities they produce.
Angela Davis
When we speak of general war, we don't mean real progress on the road of freedom, the real, moral, and social advancement of man, achieved by force. This may be the intention, but how rarely is it the result of general war! We mean this:-That the face of nature is stained with human gore-we mean that taxation is increased and industry diminished-we know that it means that burdens unreasonable and untold are entailed on late posterity-we know that it means that demoralization is let loose, that families are broken up, that lusts become unbridled in every country to which that war is extended.
William Ewart Gladstone
Both men and women are conceived as merely capable of response to a situation that their society has already defined for them as sexual, and so the Arapesh feel that it is necessary to chaperon betrothed couples who are too young... with their definition of sex as a response to an external situation rather than as spontaneous desire, both men and women are regarded as helpless in the face of seduction. Parents warn their sons even more than they warn their daughters against permitting themselves to get into situations in which someone can make love to them.
Margaret Mead
Women had to work like slaves in the art world, but a lot of men got to the top through their charm. And it hurt them. To be young and pretty didn't help a woman in the art world, because the social scene, and the buying scene, was in the hands of women – women who had money. They wanted male artists who would come alone and be their charming guests. Rothko could be very charming. It was a court. And the artist buffoons came to the court to entertain, to charm. Now it has changed, now the younger men are in – older women and younger men.
Louise Bourgeois