Evil,” the priest said, after he had settled comfortably into Barrent's best chair, "is that force within us which inspires men to acts of strength and endurance. The worship of Evil is essentially the worship of oneself, and therefore the only true worship. The self which one worships is the ideal social being; the man content in his niche in society, yet ready to grasp any opportunity for advancement; the man who meets death with dignity, who kills without the demeaning vice of pity. Evil is cruel, since it is a true reflection of the uncaring and insensate universe. Evil is eternal and unchanging, although it comes to us in the many forms of protean life.
Robert SheckleyRelated topics
advancement best chair comes content death dignity evil force grasp insensate men man niche opportunity pity priest ready reflection self strength vice worship yet Acts meets uncaringRelated quotes
In Hindu marriages, for instance, unlike the nuptials of Christianity, the priest does not perform the rituals, nor does he have the authority to declare the couple married; he acts only as the coach. The groom and bride themselves perform the ceremony. In other words, there is no external authority declaring them man and wife. The same do-it-yourself freedom is evident in other pursuits, such as yoga and meditation. Even in formal worship, the guidelines are meant for beginners, and these give way to increasing freedom as the individual becomes self-propelled in the spiritual journey without need for external authority.
Rajiv Malhotra
What do I believe? As an American I believe in generosity, in liberty, in the rights of man. These are social and political faiths that are part of me, as they are, I suppose, part of all of us. Such beliefs are easy to express. But part of me too is my relation to all life, my religion. And this is not so easy to talk about. Religious experience is highly intimate and, for me, ready words are not at hand. I am profoundly aware of the magnitude of the universe, that all is ruled by law, including my finite person. I believe in the infinite wisdom that envelops and embraces me and from which I take direction, purpose, strength.
Adlai Stevenson II
Some recent scholars have proposed that Jesus ... preached a "radically egalitarian society"-that is, that he set about to reform society by inventing a new set of rules to govern social relations ... There is little to suggest that Jesus was concerned with pushing social "reform" in any fundamental way in this evil age. In his view, present-day society and all its conventions were soon to come to a screeching halt, when the Son of Man arrived from heaven in judgment on the earth. Far from transforming society from within, Jesus was preparing people for the destruction of society. Only when God's Kingdom arrived would an entirely new order appear, in which peace, equality, and justice would reign supreme.
Bart D. Ehrman
A child has this relationship to a creative force, you know? Yeah, your parents gradually, you know, they gradually shove your face in the concrete, and so do your teachers and school system and...everything's working against you, but...but...but the force of creativity nature is not working against you - it's right there for you, at any time! You just...you know, you just have to be ready not to judge yourself and to be open to whatever's gonna come through you and to-to be ready to not...to not...eeeh to not judge what comes through, but be alright with it, whatever it is, cause it's just the universe of expressing yourself.
John Frusciante
Habit... makes the endurance of evil easy (which, under the name of patience, is falsely honored as a virtue), because sensations of the same type, when continued without alteration for a long time, draw our attention away from the senses so that we are scarcely conscious of them at all. On the other hand, habit also makes the consciousness and the remembrance of good that has been received more difficult, which then gradually leads to ingratitude (a real vice). [...] Acquired habit deprives good actions of their moral value because it undermines mental freedom and, moreover, it leads to thoughtless repetitions of the same acts (monotony), and thus becomes ridiculous.
Immanuel Kant