Apropos of the "The Lifted Veil," I think it will not be judicious to reprint it at present. I care for the idea which it embodies, and which justifies its painfulness. A motto which I wrote on it yesterday perhaps is a sufficient indication of that idea: - "Give me no light, great heaven, but such as turns To energy of human fellowship; No powers save the growing heritage That makes complete manhood." But it will be well to put the story in harness with some other productions of mine, and not send it forth in its dismal loneliness. There are many things in it which I would willingly say over again, and I shall never put them in any other form. But we must wait a little. The question is not in the least one of money, but of care for the best effect of writing, which often depends on circumstances, much as pictures depend on light and juxtaposition.
George EliotRelated topics
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The Bible says that he that hath the Son hath life, and He who does not hath the Son does not have life. God is not willing that any should perish. If you are here today and you are not saved, God wants you to be saved. He wants to forgive your sin. He wants to take you to heaven when you die. But just like it was in the days of Noah, the Bible says, so shall it be when the Son of Man comes back. They were eating and drinking and marrying, and giving in marriage. They don't care - we have the same thing today. Until the Flood came and took them all away. So shall the coming of the Son of Man be. Jesus is coming very soon. We must all appear before the Judgment Seat of Christ. Knowing therefore the terror of the Lord, we persuade men. I recommend that you get busy and say, "God, use me for something. I want to persuade somebody to go to heaven."
Kent Hovind
Do you believe in God, Andrei? No. Neither do I. But that's a favorite question of mine. An upside-down question, you know. What do you mean? Well, if I asked people whether they believed in life, they'd never understand what I meant. It's a bad question. It can mean so much that it really means nothing. So I ask them if they believe in God. And if they say they do-then, I know they don't believe in life. Why? Because, you see, God-whatever anyone chooses to call God-is one's highest conception of the highest possible. And whoever places his highest conception above his own possibility thinks very little of himself and his life. It's a rare gift, you know, to feel reverence for your own life and to want the best, the greatest, the highest possible, here, now, for your very own. To imagine a heaven and then not to dream of it, but to demand it.
Ayn Rand
We Europeans have to toil to achieve it, at least as a transitional stage, for it is what we feed our dreams upon. These Orientals [from India] have it in their blood, perhaps because they spend their lives I the sun. We poor wretched Europeans must sacrifice body and soul for even a shadow of it.. .It is not a question of trying to reproduce objective features, only of good practice for the fingers and for the perceptive faculty, and that too is very useful. You must have read how Van Gogh was always getting his brother to send him drawings to copy. And how Rembrandt used to copy Indian an Italian pictures. Not of course, because they were short of material, but to get 'du corps'. So one should be always drawing.. .Oh, you'd love the Indians. The pure, Aryan Indians, not those one could see in Berlin, whose forms had become rigid and sterile through mingling with the Chinese.
Ernst Ludwig Kirchner
I am growing fit, I hope, for a better world, of which light of the sun is but a shadow: for I doubt not but God's works here, are what comes nearest to his works there; and that a true relish of the beauties of nature is the most easy preparation and gentlest transition to an enjoyment of those of heaven; as on the contrary a true town life of hurry, confusion, noise, slander, and dissension, is a fort of apprenticeship to hell and its furies... The separation of my soul and body is what I could think of with less pain; for I sm very sure he that made it will take care of it, and in whatever state he pleases it shall be, that state must be right; but I cannot think without tears of beingseparated from my friends, when their condition is so douubtful, that they may want even such assistance as mine.
Alexander Pope
I shall present a theory - which I call "the theory of the managerial revolution." During the past century, dozens, perhaps even hundreds, of "theories of history" have been elaborated. All of the theories, with the exception of those few which approximate to the theory of the managerial revolution, boil down to two and only two. The first of these predicts that capitalism will continue for an indefinite, but long, time, if not forever:' that is, that the major institutions of capitalist society, or at least most of them, will not be radically changed. The second predicts that capitalist society will be replaced by socialist society. The theory of the managerial revolution predicts that capitalist society will be replaced by "managerial society," that, in fact, the transition from capitalist society to managerial society is already well under way.
James Burnham
