"The Devil” is, historically, the God of any people that one personally dislikes. This has led to so much confusion of thought that THE BEAST 666 has preferred to let names stand as they are, and to proclaim simply that AIWAZ, the solar-phallic-hermetic "Lucifer,” is His own Holy Guardian Angel, and "The Devil” SATAN or HADIT, the Supreme Soul behind RA-HOOR-KHUIT the Sun, the Lord of our particular unit of the Starry Universe. This serpent, SATAN, is not the enemy of Man, but He who made Gods of our race, knowing Good and Evil; He bade "Know Thyself!” and taught Initiation. He is "the Devil” of the Book of Thoth, and His emblem is BAPHOMET, the Androgyne who is the hieroglyph of arcane perfection.
Aleister CrowleyRelated topics
angel bade beast behind book devil emblem enemy evil good holy initiation knowing led lord man race serpent soul stand sun teach thought unit names godsRelated quotes
In reading about all these answers to prayer, the believing reader may be led to think that I am spiritually minded above most of the children of God, and that, therefore, the Lord favours us thus. The true reason is this. Just in as many points as we are acting according to the mind of God, in so many are we blessed and made a blessing. Our manner of living is according to the mind of the Lord, for He delights in seeing His children thus come to Him (Matt. vi.); and therefore, though I am weak and erring in many points, yet He blesses me in this particular, and, I doubt not, will bless me, as long as He shall enable me to act according to His will in this matter.
George Müller
The Word of God can take care of itself, and will do so if we preach it, and cease defending it. See you that lion. They have caged him for his preservation; shut him up behind iron bars to secure him from his foes! See how a band of armed men have gathered together to protect the lion. What a clatter they make with their swords and spears! These mighty men are intent upon defending a lion. O fools, and slow of heart! Open that door! Let the lord of the forest come forth free. Who will dare to encounter him? What does he want with your guardian care? Let the pure gospel go forth in all its lion-like majesty, and it will soon clear its own way and ease itself of its adversaries.
Charles Spurgeon
Only the actual conception of the divine nature changes according to the different ideas of perfection which prevail in particular ages and nations. The gods of the remoter ages of Greece and Rome, and those worshipped by our own earliest forefathers, were simply ideals of bodily strength and prowess. As the idea of sensuous beauty arose and gradually became refined, the sensuous personification of beauty was exalted to the throne of deity; and hence arose what we might call the religion of art. When men ascended from the sensuous to the purely spiritual, from the beautiful to the good and true, the sum of all moral and intellectual perfection became the object of their adoration, and religion became the province of philosophy.
Wilhelm von Humboldt
As conscious beings advance in mental growth, they come to recognise that this ideal must embrace not merely their own kin or neighbours, not only their tribe or nation, not only the whole race or species, but all conscious beings whatever, no matter how foreign. It is surely probable that this desire for the fulfilment of personality-in-community plays a very large part in the universe. We must remember, of course, that the particular forms which it may take in different kinds of worlds, up and down the universe, may be utterly alien to our comprehension and appreciation. Or rather, not utterly alien; since, if these arguments are correct, there is an essential underlying kinship and identity in all possible kinds of conscious being.
Olaf Stapledon
I realized, after studying much previous research on the question [of Jesus], that virtually every story in the gospels and Acts can be shown to be very likely a Christian rewrite of material from the Septuagint, Homer, Euripides' Bacchae, and Josephus. ...A literary origin is always to be preferred to an historical one in such a case. And that is the choice we have to make in virtually every case of New Testament narrative. [...] There may once have been an historical Jesus, but for us there is one no longer. If he existed, he is forever lost behind the stained glass curtain of holy myth. At least that's the current state of the evidence as I see it.
Robert M. Price