Shah Jahan quotes

At the Bundela capital the Islam-cherishing Emperor demolished the lofty and massive temple of Bir Singh Dev near his palace, and erected a mosque on its site. (Shah Jahan)

After describing the destruction of temples in Benares and Gujarat, this author stated that "The materials of some of the Hindu temples were used for building mosques.”.

Shah Jahan

Under Shahjahan, Akbar's Sulehkul was almost reversed. During his reign temples were destroyed in Gujarat, Banaras and Allahabad, and at Orchha. Like Jahangir he stopped marriages between Muslim girls and Hindu men. Apostasy from Islam again became a capital crime in accordance with the tenets of the Shariat. During the reign of Shahjahan titles in use among Khalifas and Ghaznavids were revived.

Shah Jahan

Some temples in Kashmir were also sacrificed to the religious fury of the emperor. The Hindu temple at Ichchhabal was destroyed and converted into a mosque.

Shah Jahan

Conditions became intolerable by the time of Shahjahan when, according to Manucci, peasants were compelled to sell their women and children to meet the revenue demand. Manrique writes that the peasants were "carried off... to various markets and fairs, (to be sold) with their poor unhappy wives behind them carrying their small children all crying and lamenting...” Bernier too affirms that the unfortunate peasants who were incapable of discharging the demands of their rapacious lords, were bereft of their children, who were carried away as slaves. Here was also confirmation, if not actually the beginning, of the practice of bonded labour in India.

Shah Jahan

It had been brought to the notice of His Majesty that during the late reign many idol temples had been begun, but remained unfinished at Benares, the great stronghold of infidelity. The infidels were now desirous of completing them. His Majesty, the defender of the faith, gave orders that at Benares, and throughout all his dominions in every place, all temples that had been begun should be cast down. It was now reported from the province of Allahabad that seventy-six temples had been destroyed in the district of Benares.

Shah Jahan

When the environs of Orchha became the site of the royal standards, an ordinance was issued authorising the demolition of the idol temple, which Bir Singh Deo had erected at a great expense by the side of his private palace, and also the idols contained in it...

Shah Jahan

In AD 1630-31 (AH 1040) when Abdal, the Hindu chief of Hargaon in the province of Allahabad, rebelled, most of the temples in the state were either demolished or converted into mosques. Idols were burnt.

Shah Jahan

Some other practices discontinued by Akbar were revived by Shahjahan. Forcible conversion during war became common in his reign. "When Shuja was appointed governor of Kabul (he carried on) a ruthless war in the Hindu territory beyond the Indus... Sixteen sons and dependants of Hathi were converted by force. The sword of Islam further yielded a crop of Muslim converts... The rebellion of Jujhar Singh yielded a rich crop of Muslim converts, mostly minors. His young son Durga and his grandson Durjan Sal were both converted to become Imam Quli and Ali Quli... Most of the women had burnt themselves... but such as were captured - probably slave girls and maids - were converted and distributed among Muslim Mansabdars... The conquest of Beglana was followed by conversion of Naharji's son... who now became Daulatmand.”.

Shah Jahan

According to Qazvini, Shahjahan's orders in this regard were that captives were not to be sold to Hindus as slaves, and under Muslim customers they could only become Musalman.

Shah Jahan

It would seem as if the only thing Shahjahan cared for was the search for women to serve his pleasure ... for this end he established a fair at his court. No one was allowed to enter except women of all ranks that is to say, great and small, rich and poor, but all handsome. (Shah Jahan)

Begum Sahib, the elder daughter of Shah Jahan was very handsome... Rumour has it that his attachement reached a point which it is difficult to believe, the justification of which he rested on the decision of the Mullas, or doctors of their law. According to them it would have been unjust to deny the king the privilege of gathering fruit from the tree he himself had planted.

Shah Jahan