Winona LaDuke quotes

Winona LaDuke is a Native American activist, environmentalist, and economist known for her work on Indigenous rights and environmental justice. As a leader of the White Earth Land Recovery Project, she has advocated for sustainable development and the protection of tribal lands. She continues to inspire action through her dedication to social, environmental, and economic issues. Here are 36 of her quotes:

We are launching a campaign called Wind, Not War, which is about the alternatives to a fossil-fuels-based economy and looking at wind, an alternative energy, as key to that in terms of issues of global climate change as well as issues of democracy.

Winona LaDuke

The idea that you can dress up in some kind of a fake Indian outfit and get on stage is somehow acceptable in this country. That has to do with the fact that you have the Redskins, the Braves, you have people who dress up like Indians, people dress up like Indians on Halloween. That is acceptable.

Winona LaDuke

Mother Earth needs us to keep our covenant. We will do this in courts, we will do this on our radio station, and we will commit to our descendants to work hard to protect this land and water for them. Whether you have feet, wings, fins, or roots, we are all in it together.

Winona LaDuke

When I first came to Harvard, I thought to myself, 'What kind of an Indian am I?' because I did not grow up on a reservation. But being an Indian is a combination of things. It's your blood. It's your spirituality. And it's fighting for the Indian people.

Winona LaDuke

Rarely is there money in the federal bureaucracy for the cultural and environmental needs of the Natives. I find it ironic however, that federal monies always miraculously appear to study and develop coal strip miners, uranium mines and nuclear waste dumps on Reservations.

Winona LaDuke

In the time of the sacred sites and the crashing of ecosystems and worlds, it may be worth not making a commodity out of all that is revered.

Winona LaDuke

What we all need to do is find the wellspring that keeps us going, that gives us the strength and patience to keep up this struggle for a long time.

Winona LaDuke

In the end, there is no absence of irony: the integrity of what is sacred to Native Americans will be determined by the government that has been responsible for doing everything in its power to destroy Native American cultures.

Winona LaDuke

Ojibwe prophecy speaks of a time during the seventh fire when our people will have a choice between two paths. The first path is well-worn and scorched. The second path is new and green. It is our choice as communities and as individuals how we will proceed.

Winona LaDuke

Post office closures in the Dakotas and Minnesota will impact many communities, but the White Earth reservation villages, and other tribal towns of Squaw Lake, Ponemah, Brookston in Minnesota, and Manderson, Wounded Knee and Wakpala (South Dakota) as well as Mandaree in North Dakota will mean hardships for a largely Native community.

Winona LaDuke

I will argue that native societies' knowledge surpasses the scientific and social knowledge of the dominant society in its ability to provide information and a management style for environmental planning. Frankly, these native societies have existed as the only example of sustainable living in North America for more than 300 years.

Winona LaDuke

What gives corporations like Conoco, Shell, Exxon, Daishowa, ITT, Rio Tinto Zinc, and the World Bank the right which supersedes or is superior to my human right to live on my land, or that of my family, my community, my nation, our nations, and to us as women? What law gives that right to them? Not any law of the Creator or of Mother Earth. Is that right contained within their wealth? Is that right contained within their wealth, which was historically acquired immorally, unethically through colonialism and imperialism and paid for with the lives of millions of people, species of plants, and entire ecosystems? They should have no such right. And we clearly, as women and as indigenous peoples, demand and will recover that right-the right of self-determination, to determine our own destiny and that of our future generations.

Winona LaDuke

Consumption causes the commodification of the sacred, the natural world, cultures, children, and women. And unless we speak and take meaningful action to address the high levels of consumption, we will never have any security for our individual human rights as women.

Winona LaDuke

The preamble to the U.S. Constitution declares as one of its purposes, to "secure the blessings of liberty, to ourselves and our posterity." Should not those blessings include air fit to breathe, water decent enough to drink, and land which is as beautiful for our descendants as it was for our ancestors?

Winona LaDuke

If private property has found safe haven in the Fifth Amendment, where is common property equally protected?

Winona LaDuke

I always greet people in my language because I believe that cultural diversity is as beautiful as biodiversity, and that is reflected in language.

Winona LaDuke

I haven't seen anyone improve on the tepee-you can have a fire inside it, and you can love it.

Winona LaDuke

Forests are worth more standing than cut.

Winona LaDuke

And in our covenant with the Creator, we understand that it is not about managing their behavior-it's about managing ours, because we're the ones who cause extinction of species. We're the youngest species, and we don't necessarily have the most smarts. We've bungled up along the way, and we acknowledge these mistakes in our stories and in our history as Indian people. The question is whether you have the humility and the commitment to get some learning out of these experiences.

Winona LaDuke

The largest party in America: the more than 50% of the American electorate who don't vote.

Winona LaDuke

"Akiing" is the word for land in our language, and in the indigenous concept of land ownership or the Anishinaabeg concept of land ownership, it is much more a concept that we belong to that land than the land belongs to us.

Winona LaDuke

How come there are so many mountains named after small men? Who were these guys? Why did they get these mountains named after them? You go out there and these little puny men have mountains named after them, and some of these men were really, really bad guys.

Winona LaDuke