Samaritan Quotes
Even if I had all the crimes possible on my conscience, I am sure I should lose none of my confidence. Heartbroken with repentance, I would simply throw myself into my Saviour's arms, for I know how much He loves the prodigal son. I have heard what He said to Mary Magdalene, to the woman taken in adultery, and the Samaritan woman. No one can make me frightened any more, because I know what to believe about His mercy and His love; I know that in the twinkling of an eye all those thousands of sins would be consumed as a drop of water cast into a blazing fire.
Thérèse of Lisieux
Might I indicate the difficulty which some of us feel over collective compassion? The good Samaritan had compassion. If two good Samaritans had compassion, that would still be individual compassion, not collective compassion. If the good Samaritan had been obliged by decree of the Roman Emperor to assist the traveller, that would not be compassion at all, because it would be done under obligation.
Enoch Powell
Generalities would have been soon forgotten. But the story that had its roots in everyday human existence and need, lives and will live forever. It condensed the philosophy of Christianity into half a dozen unforgettable paragraphs. The parable of the Good Samaritan is the greatest advertisement of all times.
Bruce Fairchild Barton
The Good Samaritan was not a Hebrew. He was not one of "the chosen people.” He was a poor, "miserable heathen,” who knew nothing about the Jehovah of the Old Testament, and who had never heard of the "scheme of salvation.” And yet, according to Christ, he was far more charitable than the Levites-the priests of Jehovah, the highest of "the chosen people.” Is it not perfectly plain from this story that charity was in the world before Christianity was established?
Robert G. Ingersoll
Once you give people the idea that all this can be done by the State, and that it is somehow second-best or even degrading to leave it to private people...then you will begin to deprive human beings of one of the essential ingredients of humanity-personal moral responsibility. You will in effect dry up in them the milk of human kindness. If you allow people to hand over to the State all their personal responsibility, the time will come-indeed it is close at hand-when what the taxpayer is willing to provide for the good of humanity will be seen to be far less than what the individual used to be willing to give from love of his neighbour. So do not be tempted to identify virtue with collectivism. I wonder whether the State services would have done as much for the man who fell among thieves as the Good Samaritan did for him? ...the role of the State in Christian Society is to encourage virtue, not to usurp it.
Margaret Thatcher
Compassion is something individual and voluntary. You cannot compel somebody to be compassionate; nor can you be vicariously compassionate by compelling somebody else. The Good Samaritan would have lost all merit if a Roman soldier were standing by the road with a drawn sword, telling him to get on with it and look after the injured stranger. Because there can be no such thing as compulsory compassion or vicarious compassion, therefore it is a humbugging abuse of language, intended to deceive, to talk about a 'compassionate Government' or a 'compassionate party'-or even a 'compassionate society', unless one simply means by that a society which happens to contain a lot of compassionate individuals. Nor let anyone protest: 'Oh, but when I vote for a party which will "make provision on an unprecedented scale for those in need of help", it means I too shall have to pay my whack and so I am being compassionate after all.'
Enoch Powell
At this late date in the post-Christian Era, it might be questioned whether the Bible should even be brought into an ethical discussion. I argue that it should. Many people who do not explicitly call on the Bible for backing are nevertheless influenced by what they believe the Bible says. (Everyone knows about the Good Samaritan, even though they may not be able to remember what Samaritans in general were.) It is considered good form to speak politely of Scripture: revere it, but don't bother reading it seems to be the rule. Above all, don't read it thoughtfully.
Garrett Hardin
This, I shall say, is He, the son of the carpenter or the whore, the destroyer of the Sabbath, the Samaritan and Who had a devil. This is He, Whom ye bought of Judas: this is He, Who was smitten with a reed and with bufferings, dishonoured with spittings, drugged with gall and vinegar. This is He, Whom the disciples stole secretly away, that it might be said that He had risen again[.].
Jesus Christ
The personal freedom to choose who will be my other has been transformed into the use of power and money to provide a service. This not only deprives the idea of the neighbour of the quality of freedom implied in the story of the Samaritan. It also creates an impersonal view of how a good society ought to work.
Ivan Illich