Commentator Quotes
English: Only a total idiot would think that a major channel is working to inform the audience. The channel sells product, it must be packaged. CNN, for example, is a colossal ideological tool in the West. An excellent example is the situation around Yugoslavia. How effectively a very civilized part of humankind was brainwashed! The question is in approaches. If a consumer "grubs" stale bread, nobody will offer him poppy-seed buns. I'm an absolutely engaged person. By myself. I have certain political views. I'm not a journalist. I practice political propaganda. I am a commentator, and if one comments on events without having one's own position, that's an unhealthy symptom.
Mikhail Leontyev
MacKinnon is a totalitarian. She wants a risk-free, state controlled world. She believes rules and regulations will solve every human ill and straighten out all those irksome problems between the sexes that have been going on for five thousand years. As a lawyer, MacKinnon is deft and pragmatic. But as a political thinker, cultural historian or commentator on sex, she is incompetent. For a woman of her obvious intelligence, her frame of reference is shockingly small.
Camille Paglia
I think sometimes in the establishment that there are a lot of people in America who resent the establishment, who resent the elite universities, who resent the large corporations and with some good reason this year - as we discovered - and who feel and who have felt prior to the advent of this sort of a great involvement of talk radio that they haven't had place to debate or even vent. And so, is Rush a deeply serious analyst and commentator? In some respects. Is he a showman as well? I think the answer is yes. But I'd never argue that he doesn't have place on the menu.
Peter Jennings
I decided (after listening to a "talk radio" commentator who abused, vilified, and scorned every noble cause to which I had devoted my entire life) that I was both a humanist and a liberal, each of the most dangerous and vilified type. I am a humanist because I think humanity can, with constant moral guidance, create a reasonably decent society. I am terrified of restrictive religious doctrine, having learned from history that when men who adhere to any form of it are in control, common men like me are in peril. I do not believe that pure reason can solve the perpetual problems unless it is modified by poetry and art and social vision. So I am a humanist. And if you want to charge me with being the most virulent kind-a secular humanist-I accept the accusation.
James A. Michener
The new hero-type favored by Aschenbach, and recurring in his books in a multiplicity of individual variants, had already been remarked upon at an early stage by a shrewd commentator, who had described his conception as that of "an intellectual and boyish manly virtue, that of a youth who clenches his teeth in proud shame and stands calmly on as the swords and spears pass through his body ... the figure of Saint Sebastian is the most perfect symbol if not of art in general, then certainly of the kind of art in question.
Thomas Mann
For me, the measures of success will be both environmental and social. What I'd like to see us do is as a nation have a set of measures that we use consistently so that the public can hold us to account. But as I've also said all the way through this campaign, the measure of success to me is not how a financial commentator or an economic commentator from abroad views New Zealand, but how a New Zealander feels about their state of affairs, their hope and chances for the future.
Jacinda Ardern
The Pāṇinian commentator Kātyāyana (c. 3rd–4th century BCE) knew of the coexistence of Middle Indic forms with earlier ones. There is a Pāṇinian rule that provides that verb bases listed in an appendix to the Aṣṭādhyāyī have the class name dhātu (verbal base, root). Kātyāyana discusses whether one could define verbal bases semantically and thereby possibly do without the verb list. He remarks that even if one defines a verbal base as denoting an action, the roots must be listed in order to preclude the possibility that constituents of terms such as āṇapayati/āṇavayati ‘commands' be assigned the class name in question; āṇapayati/āṇavayati is a Middle Indic counterpart of Sanskrit ājñāpayati.
Pāṇini
We speak of the matter [of this science] in the sense of its being what the science is about. This is called by some the subject of the science, but more properly it should be called its object, just as we say of a virtue that what it is about is its object, not its subject. As for the object of the science in this sense, we have indicated above that this science is about the transcendentals. And it was shown to be about the highest causes. But there are various opinions about which of these ought to be considered its proper object or subject. Therefor, we inquire about the first. Is the proper subject of metaphysics being as being, as Avicenna claims, or God and the Intelligences, as the Commentator, Averroes, assumes.
Duns Scotus
The Mao quote is one I picked up from the late Republican strategist Lee Atwater from something I read in the late 1980s, so I hope I don't get my progressive friends mad at me. The use of the phrase 'favorite political philosophers' was intended as irony, but clearly the effort fell flat -- at least with a certain Fox commentator whose sense of irony may be missing.
Anita Dunn
Remember the Tea Party movement didn't get started in September of 2008 when the bank bailout was passed. It really began on Feb. 19th, 2009 when a television commentator named Rick Santelli stood up and said what the hell are we doing bailing out people who couldn't afford a mortgage by taking money from people like me who are prudent?
Karl Rove
Vyasa, the great commentator of Yogadadana, does somewhat better. He tells us that mind has five habitual states or planes (bhumis): mudha (dull or inert), kshipta (restless, or probably it is samkshipta and means contracted), vikshipta (scattered), ekagra (one-pointed), and niruddha (stopped). He makes a further pregnant statement that samlidhi is natural to mind and it can take place on all bhamis (sarvabhauma); but he adds a warning that the samlidhis of the first three bhUmis are non-yogic and only the samlidhis of the last two bhUmis are yogic. Only the yogic samlidhi leads to spiritual development.
Ram Swarup