Pascal Quotes - page 2
[About Pascal] That is the great strength of PASCAL, that there are so few unnecessary features and almost no need for subsets. That is why the language is strong enough to support specialized extensions--Concurrent PASCAL for real time work, PASCAL PLUS for discrete event simulation, UCSD PASCAL for microprocessor work stations.
C. A. R. Hoare
If I ask another professor what he teaches in the introductory programming course, whether he answers proudly "Pascal" or diffidently "FORTRAN," I know that he is teaching a grammar, a set of semantic rules, and some finished algorithms, leaving the students to discover, on their own, some process of design.
Robert Floyd
As for negative numbers... most mathematicians of the sixteenth and seventeenth centuries did not accept them... In the fifteenth century Nicolas Chuquet and, in the sixteenth, Stifel both spoke of negative numbers as absurd numbers. ...Descartes accepted them, in part. ...he had shown that, given an equation, one can obtain another whose roots are larger than the original one by any given quantity. Thus an equation with negative roots could be transformed into one with positive roots. Since we can turn false roots into real roots, Descartes was willing to accept negative numbers. Pascal regarded the subtraction of 4 from zero as utter nonsense.
Morris Kline
When [Capt. Pascal] saw me he appeared a good deal surprised, and asked me how I came back? I answered, 'In a ship.' To which he replied dryly, 'I suppose you did not walk back to London on the water.' As I saw, by his manner, that he did not seem to be sorry for his behaviour to me, and that I had not much reason to expect any favour from him, I told him that he had used me very ill, after I had been such a faithful servant to him for so many years; on which, without saying any more, he turned about and went away.
Olaudah Equiano
Redemption basically is about holistic health, if you want to translate it into modern parlance. What I suggest - based on the Christian tradition but not often preached - is that you can't enter into the fullness of the Pascal mystery of the redemption unless there is a radical transformation of motivation within you.
Thomas Keating
The existential way of understanding human beings has some illustrious progenitors in Western history, such as Socrates in his dialogues, Augustine in his depth-psychological analyses of the self, Pascal in his struggle to find a place for the "heart's reasons which the reason knows not of.”.
Rollo May
Conduct, practice, is the proof of doctrine, theory. "If any man will do His will - the will of Him that sent me," said Jesus, "he shall know of the doctrine, whether it be of God or whether I speak of myself" (John vii. 17); and there is a well known saying of Pascal: "Begin by taking holy water and you will end by becoming a believer." And pursuing a similar train of thought, Johann Jakob Moser, the pietist, was of the opinion that no atheist or naturalist had the right to regard the Christian religion as void of truth so long as he had not put it to the proof by keeping its precepts and commandments.
Miguel de Unamuno
Mystics like Saint Bernard, Saint Francis, Saint Bonaventure or Pascal had a right to make this objection, since they got into the Church, so to speak, by breaking through the windows; but society at large accepted and retains Saint Thomas's Man much as Saint Thomas delivered him to the government; a two-sided being, free or unfree, responsible or irresponsible, an energy or a victim of energy, moved by choice or moved by compulsion, as the interests of society seemed for the moment to need.
Henry Adams
The existential way of understanding human beings has some illustrious progenitors in Western history, such as Socrates in his dialogues, Augustine in his depth-psychological analyses of the self, Pascal in his struggle to find a place for the "heart's reasons which the reason knows not of.” But it arose specifically just over a hundred years ago in Kierkegaard's violent protest against the reigning rationalism of his day Hegel's "totalitarianism of reason,” to use Maritain's phrase. Kierkegaard proclaimed that Hegel's identification of abstract truth with reality was an illusion and amounted to trickery. "Truth exists,” wrote Kierkegaard, "only as the individual himself produces it in action.”.
Rollo May
He has tried natural religion, and has found this frail bark unfit to carry humanity. Seeing it sinking under him, he has hastened to pass into another vessel; that is to say, that theism, like atheism, has disappointed him. Always despair, you say. But let us have done with this singular reproach. In fact, what is it to you whether I have begun with despair or not? Am I obliged to render you an account of the matter? I was only responsible to you, or rather to myself, to examine. Have I done so? That is the question. And to return to Pascal; has Pascal examined? Has Pascal been convinced? Has Pascal become a Christian by conviction? Or has Pascal thrown himself into the faith as into a dark abyss? Has his conversion been nought but a suicide of his reason? I appeal on this point to all who have read the Thoughts, to all who are acquainted with the life of Pascal.
Alexandre Vinet
It is significant that we owe the first explicit formulation of the principle of recurrence to the genius of Blaise Pascal... Pascal stated the principle in a tract called The Arithmetic Triangle which appeared in 1654. Yet... the gist of the tract was contained in the correspondence between Pascal and Fermat regarding a problem in gambling, the same correspondence which is now regarded as the nucleus from which developed the theory of probabilities.
It surely is a fitting subject for mystic contemplation that the principle of reasoning by recurrence, which is so basic in pure mathematics, and the theory of probabilities, which is the basis of all deductive sciences, were both conceived while devising a scheme for the division of stakes in an unfinished match of two gamblers.
Blaise Pascal
"What madman, or what clever-dick with the instincts of a counterfeiter was the first to paint a sphere in trompe l'oeil on a surface that is vertical and rigorously flat! And that's what they teach at the Beaux-Arts [academy]! How could such idiocies ever have survived the verdict of Pascal?" [quote of Albert Gleizes ]. That was how, in 1906, Albert Gleizes was feeling his way towards Cubism and condemned in advance those who never saw anything in it other than a shibboleth [mot d'ordre]. It was still nothing more than a need he felt, the need not for an intellectual art but for an art that would be something other than a systematic absurdity. Quite clearly nature and the painting make up two different worlds which have nothing in common, and what is quite in its place in the one cannot also be in its place in the other.
Jean Metzinger
Of what consequence to you, reader, is my obscure individuality? I live, like you, in a century in which reason submits only to fact and to evidence. My name, like yours, is truth-seeker. My mission is written in these words of the law: Speak without hatred and without fear; tell that which thou knowest! The work of our race is to build the temple of science, and this science includes man and Nature. Now, truth reveals itself to all; to-day to Newton and Pascal, tomorrow to the herdsman in the valley and the journeyman in the shop. Each one contributes his stone to the edifice; and, his task accomplished, disappears. Eternity precedes us, eternity follows us: between two infinites, of what account is one poor mortal that the century should inquire about him?
Disregard then, reader, my title and my character, and attend only to my arguments.
Pierre-Joseph Proudhon
Of great influence to Pascal was Structured Programming, put forth by E. W. Dijkstra. This method of proceeding in a design would obliviously be greatly encouraged by the use of a Structured Language, a language with a set of constructs that could freely be combined and nested. The textual structure of a program should directly reflect its flow of control.
Edsger W. Dijkstra