Milieu Quotes - page 3
The RKM professes a syncretism, combining elements from different religions. Ramakrishnaism is the syncretism par excellence, affirming "all” religions to be true. As the Church Fathers wrote, syncretism is typical of Paganism. The Roman-Hellenistic milieu in which the first Christians had to function, was full of syncreticism, with Roman matrons worshipping Isis with the babe Horus (an inspiration for the image of Mary holding the babe Jesus), legion soldiers worshipping Persian-originated Mithras, and imperial politicians worshipping the Syrian-originated Sol Invictus... Against this syncretism, they preached religious purity: extra ecclesiam nulla salus, outside the Church no salvation. They had no problem admitting that Paganism was naturally pluralistic, but what is the use of choosing between or combining different kinds of falsehood?
Koenraad Elst
I think I was politicized at age five, once I started noticing the beggars on the streets, and children my age who had to rummage through dumpsters looking for food. But since I grew up in a middle-class milieu where we were always told that "that's just how things are," it never occurred to me that the social order could be changed, much less that I could play a role in changing it. It was only in my teenage years that I understood things about class and inequity and how there was nothing inevitable about it. **On when she became politicized in "AN INTERVIEW WITH THRITY UMRIGAR" in BookSlut.
Thrity Umrigar
The non-evaluative general total conception of ideology is to be found primarily in those historical investigations, where, provisionally and for the sake of the simplification of the problem, no judgments are pronounced as to the correctness of the ideas to be treated. This approach confines itself to discovering the relations between certain mental structures and the life-situations in which they exist. We must constantly ask ourselves how it comes about that a given type of social situation gives rise to a given interpretation. Thus the ideological element in human thought, viewed at this level, is always bound up with the existing life-situation of the thinker. According to this view human thought arises, and operates, not in a social vacuum but in a definite social milieu.
Karl Mannheim