Causality Quotes - page 3
Kant has rightly observed that by the resolution of the concept of a thing we can find neither that it exists nor that it is the cause of something else, and accordingly that the concepts of being and causality are not analytical but can be derived only from experience. When however he later feels himself obliged to assume that the notion of causality originates in a pre-experiential property of the cognising subject and therefore stamps it a mere rule of time-series, by which, in experience, with each observation as cause any other could be connected as effect, then is the child thrown out with the bath. (Indeed, we must derive the relations of causality from experience; but we must not fail to correct and to complete our conception of these facts of experience by reflection.)
Bernhard Riemann
The infinite and uncreated spirit that we usually call GOD, a substance of the highest virtue and excellency, produced everything else by emanative causality. God thus is the primary substance, the rest, the secondary; if the former created matter with a power of moving itself, he, the primary substance, is still the cause of that motion as well as of the matter, and yet we rightly say that it is matter which moves itself. "We may define this kind of spirit we speak of to be a substance indiscernible, that can move itself, that can penetrate, contract, and dilate itself, and can also penetrate, move, and alter matter," which is the third emanation.
Helena Petrovna Blavatsky
Quantum physicists today are reconciled to randomness at the individual event level, but to expect causality to underlie statistical quantum phenomena is reasonable. Suppose a person shakes an ink pen such that ink spots are formed on a white wall, in what appears for all intents and purposes, randomly. Let us further suppose the random ink spots accumulate to form precise pictures of different known persons' faces every time. We will not regard the overall result to be a happenchance; we are apt to suspect there must be a "method" to the person who is shaking the ink pen.
Ravi Gomatam
What is easier to remember, a collection of facts glued together, or a story, something that offers a series of logical links? Causality is easier to commit to memory. ...What is induction exactly? ...It is very handy, as the general takes much less room in onel's memory than a collection of particulars. The effect of such compression is the reduction in the degree of detected randomness.
Nassim Nicholas Taleb
You can do magic by hand, without computers, but magic performed by ritual without finite state automata in the loop-calculating machines, in other words-tends to be haphazard, unreliable, uncontrollable, prone to undesirable side effects, and difficult to repeat. It also tends to fuck with causality, the logical sequence of events, in a most alarming way.
We've unintentionally rewritten our history over the centuries, would-be sorcerers unwinding chaos and pinning down events with the dead hand of consistency-always tending towards a more stable ground state because chaos is unstable; entropy is magic's great enemy. When the ancients wrote of gods and demons, they might well have been recording their real-life experiences--or they may have drunk too much mushroom tea: we have no way of knowing.
Charles Stross
I'm still not sure what went wrong with the site, so I'll just do what I always do in these situations and assume it was a causality casualty from war with an alternate timeline. Rolling with that assumption on all of life's little problems can give you a terrific perspective on things. Y'know? "Augh, fuck. It's raining!” becomes, "Huh, it's raining,” and then with a bemused nod, "Typical 31st century Mega-Etruscan tactic. ”And then when your friends look at you weird, you can give them a pitying gaze, clutch their heads to your bosom, and lament that they too have been affected by the wars. Something like, "Oh, you poor dear. You've no memory of what never shall be.” I don't have many friends anymore. Not since the war took them.
Brian Clevinger
In an exchange several months after his New York Review of Books article, Weinberg admitted that the founders of quantum theory had been wrong in their "apparent subjectivism," and declared that "we know better now." What exactly do we know better now? Do we know better that one should not infer from the physical to the political realm and if yes, why? Or do we know better that the "orthodox" interpretation of quantum physics the one that confidently announced the final overthrow of causality and the ordinary conception of reality is not the only possible interpretation, and that, ultimately, it might not even be the surviving one?
Mara Beller