Kernel Quotes
There is a time in every man's education when he arrives at the conviction that envy is ignorance that imitation is suicide that he must take himself for better, for worse, as his portion that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
Ralph Waldo Emerson
The content of his theology was that there was a supreme being who had tried to make us perfect, but presumably had failed; that if one was a Good Man he would go to a place called Heaven.... Upon this theology he rarely pondered. The kernel of his practical religion was that it was respectable, and beneficial to one's business, to be seen going to services; that the church kept the Worst Elements from being still worse; and that the pastor's sermons, however dull they might seem at the time of taking, yet had a voodooistic power which 'did a fellow good - kept him in touch with higher things.
Sinclair Lewis
It is said a fish as large as a man has a brain no larger than the kernel of an almond. In all fish and reptiles where there is no great brain development, there is also no conscious sexual control. The lower down in the scale of human development we go the less sexual control we find. It is said that the aboriginal Australian, the lowest known species of the human family, just a step higher than the chimpanzee in brain development, has so little sexual control that police authority alone prevents him from obtaining sexual satisfaction on the streets. According to one writer, the rapist has just enough brain development to raise him above the animal, but like the animal, when in heat knows no law except nature which impels him to procreate whatever the result. Every normal man and Woman has the power to control and direct his sexual impulse. Men and women who have it in control and constantly use their brain cells in thinking deeply, are never sensual.
Margaret Sanger
Both Penang and the Internet were established basically for strategic military reasons. In both cases, what was built by the military was merely a kernel for a much vaster phenomenon that came along later. This kernel was really nothing more than a protocol, a set of rules. If you wanted to follow those rules, you could participate, otherwise you were free to go elsewhere. Because the protocol laid down a standard way for people to interact, which was clearly set out and could be understood by anyone, it attracted smart, adaptable, ambitious people from all over the place, and at a certain point it flew completely out of control and turned into something that no one had ever envisioned: something thriving, colorful, wildly diverse, essentially peaceful, and plagued only by the congestion of its own success.
Neal Stephenson
2.6.: still a stable kernel, but accept bigger changes leading up to it (timeframe: a month or two).2.. x: aim for big changes that may destabilize the kernel for several releases (timeframe: a year or two). x. x: Linus went crazy, broke absolutely everything, and rewrote the kernel to be a microkernel using a special message-passing version of Visual Basic. (timeframe: "we expect that he will be released from the mental institution in a decade or two").
Linus Torvalds
I think one of the interesting things about the Linux phenomenon is that [Linus] has been able to keep some kind of control over such an amazingly extended development environment. I'm certainly glad that I didn't have to develop C in public, because you get more suggestions than you really want. Being in this nice, small group, you can control that sort of thing. I honestly don't know the dynamics and the details of the Linux kernel project. However, one of the knocks on Linux is that it is undisciplined. But I think probably the fairer observation is that it is amazingly disciplined, compared to what you would expect, given the nature of the endeavor.
Dennis Ritchie
Every legal constitution is the product of a revolution. In the history of classes, revolution is the act of political creation, while legislation is the political expression of the life of a society that has already come into being. Work for reform does not contain its own force independent from revolution. During every historic period, work for reforms is carried on only in the direction given to it by the impetus of the last revolution and continues as long as the impulsion from the last revolution continues to make itself felt. Or, to put it more concretely, in each historic period work for reforms is carried on only in the framework of the social form created by the last revolution. Here is the kernel of the problem.
Rosa Luxemburg