Ross Quotes
Westminster Review – a man, who although, through failing health and failing voice, he had virtually passed out of public life, yet retained to the last the affectionate veneration of the Canadian people as no other man of the time can be said to have done. (Buckingham and Ross 1892, p. 651, The Westminster Review Volume 137)
Alexander Mackenzie
Critics frequently cry 'Dada' after attending one of my concerts or hearing one of my lectures. Others bemoan my interest in w:Zen. One of the liveliest lectures I ever heard was given by Nancy Wilson Ross at the Cornish School in Seattle. It was called Zen Buddhism and Dada. It is possible to make a connection between the two, but neither Dada nor Zen is a fixed tangible. They change; and in quite different ways in different places and times, they invigorate action. What was Dada in the 1920's is now, with the exception of the work of Marcel Duchamp, just art. What I do, I do not wish blamed on Zen, though without my engagement with Zen... I doubt whether I would have done what I have done... I often point out that Dada nowadays has in it a space, an emptiness, that it formerly lacked. What nowadays, America mid-twentieth century, is Zen?
John Cage
But, ultimately, I don't have very cast iron opinions on black music other than black modern music which I detest. I detest Stevie Wonder. I think Diana Ross is awful. I hate all those records in the Top 40 - Janet Jackson, Whitney Houston. I think they're vile in the extreme. In essence this music doesn't say anything whatsoever.
Morrissey
[Crack] used to be called freebase when white rich people did it. Then it got sold in batches, and white rich people were still doing it, and it was still called freebase. And then all of a sudden this guy named Ricky Freeway Ross started making it and he happened to be black, and- everything is political- and, then it turned into "crack."
Courtney Love
There is no way to understand the character of the taboo rules, except as a survival from some previous more elaborate cultural background. We know also and as a consequence that any theory which makes the taboo rules ... intelligible just as they are without any reference to their history is necessarily a false theory... why should we think about [the theories of] analytic moral philosophers such as Moore, Ross, Prichard, Stevenson, Hare and the rest in any different way? ... Why should we think about our modern use of good, right and obligatory in any different way from that in which we think about late eighteenth-century Polynesian uses of taboo?
Alasdair MacIntyre
Jonathan Ross: Good to see you - how's it hanging?
Julian Clary: Oh, very well thank you. Very nice of you to recreate Hampstead Heath for me here [laughter]. As a matter of fact, I've just been fisting Norman Lamont ... [prolonged laughter]
Ross: Let me ask you Julian ...
Clary: Talk about a red box.
Norman Lamont
