Hegel Quotes - page 3
Hayek ripped G. W. F. Hegel in The Counter-Revolution of Science's third part for his "historicism”-the idea, in Hayek's terminology, that history moves in set and predictable stages. He considered this idea fatally flawed and societies that were based on it to be unsuccessful, unproductive, and unfree. Historicism denies free will. The future is what we make of it.
Alan O. Ebenstein
During World War II it was exciting and unexpected for Hayek to find someone else, from Vienna, who was interested in many of the same topics that he was. The Open Society and Its Enemies has three main parts, on Plato, Hegel, and Marx. The next main chapters in Hayek's uncompleted "The Abuse and Decline of Reason,” on which he was at work then, were to be on Hegel and Marx. In addition, Popper's scholarly style was similar to Hayek's, with extremely extensive notes.
Alan O. Ebenstein
At the end of the last book he published, The Law of Peoples, Rawls sets out the task of "reconciling” members of "liberal democratic” societies to their social order, and interprets his own previous work as contributing to that enterprise. Hegel tried to "reconcile” Prussians in the early 1820s with the Prussian state by showing that, although that state needed some far-reaching reforms, it was nevertheless fundamentally "rational” and conformed to all the intuitive demands for moral acceptability that its members might impose on it.” Similarly, Rawls's work was an attempt to reconcile Americans to an idealised version of their own social order at the end of the twentieth century.
Raymond Geuss
2. We are equally the contemporaries of a second epoch of the doctrine of the Subject. It is no longer the founding subject, centered and reflexive, whose theme runs from Descartes to Hegel and which remains legible in Marx and Freud (in fact, in Husserl and Sartre). The contemporary Subject is void, cleaved, a s-substantial, and ir-reflexive. More over, one can only suppose its existence in the context of particular processes whose conditions are rigorous.
Alain Badiou
Against the many Russian thinkers influenced by Hegel who believed that history was governed by universal laws to which one could only submit, Turgenev upheld the freedom of different societies to pursue different paths of development and of individuals to pursue, even in opposition to powerful historical forces, their own goals and values. Here Turgenev endorsed the celebrated dictum of Alexander Herzen, with whom he disagreed on other matters: that history has no libretto. Human history is a realm of contingency and unpredictability, in which each generation faces conflicts that have no ideal solution.
John N. Gray
The notion contradicts reality when the latter has become self-contradictory. Hegel says that a prevailing social form can be successfully attacked by thought only if this form has come into open contradiction with its own ‘truth,' in other words, if it can no longer fulfill the demands of its own contents.
Herbert Marcuse
The transition from Hegel to Marx is, in all respects, a transition to an essentially different order of truth, no to be interpreted in terms of philosophy. We shall see that all the philosophical concepts of Marxian theory are social and economic categories, whereas Hegel's social and economic categories are all philosophical concepts.
Herbert Marcuse
When I started life Hegelianism was the basis of everything: it was in the air, found expression in magazine and newspaper articles, in novels and essays, in art, in histories, in sermons, and in conversation. A man unacquainted with Hegel had no right to speak: he who wished to know the truth studied Hegel.
Leo Tolstoy
It is the universal nature of human Bildung to constitute itself as a universal intellectual being. Whoever abandons himself to his particularity is ungebildet ("unformed")-e. g., if someone gives way to blind anger without measure or sense of proportion. Hegel shows that basically such a man is lacking in the power of abstraction. He cannot turn his gaze from himself towards something universal, from which his own particular being is determined in measure and proportion.
Hans-Georg Gadamer
The word change, so dear to our Europe, has been given a new meaning it no longer means a new stage of coherent development (as it was understood by Vico, Hegel or Marx), but a shift from one side to another, from front to back, from the back to the left, from the left to the front (as understood by designers dreaming up the fashion for the next season).
Milan Kundera
In 1904, he entered Madras Christian College was trained in European philosophy was introduced to the philosophies of Berkeley, Leibniz, Locke, Spinoza, Kant, J.S. Mill, Herbert Spencer, Fichte, Hegel, Aristotle, and Plato among others. He was also introduced to the philosophical methods and theological views of his MA supervisor and most influential non-Indian mentor, Professor A.G. Hogg.
Sarvepalli Radhakrishnan
Schelling calls Spinoza "the first philosopher who found the concepts whereby all the following centuries have grasped and fixed the two extremities of our knowing mind." For Lessing and Herder philosophy and Spinozism were identical; and the same statement was also made by Hegel, the most comprehensive and systematic, as well as the most independent and firm, among the German philosophers, who did not attempt, like Leibnitz, Fichte or Schelling, to reshape again and again his original-philosophy. And Hegel also said, "either you have Spinozism or you have no philosophy!"
Baruch Spinoza
If all that divides Marx from the Classical Economists amounts to the historical character of economic categories, Marx need only historicize these categories, refusing to take them as fixed, absolute or eternal, but, on the contrary, regarding them as relative, provisional and transitory, i.e., as categories subject in the last instance to the moment of their historical existence. In this case, Marx's relation to Smith and Ricardo can be represented as identical with Hegel's relation to classical philosophy. Marx would then be Ricardo set in motion, just as it is possible to describe Hegel as Spinoza set in motion; set in motion, i.e., historicized.
Baruch Spinoza
...But I was indeed on Spinoza's "line" by insisting with Marx and Hegel on the distinction between the "real concrete," therefore, the universal singular (all the "cases" that constitute the world from the beginning of knowledge of the first kind), and the concrete-in-thought that constitutes knowledge of the third kind.
Baruch Spinoza
Hegel is (unknowingly) an admirable 'theoretician' of ideology insofar as he is a 'theoretician' of Universal Recognition who unfortunately ends up in the ideology of Absolute Knowledge. Feuerbach is an astonishing 'theoretician' of the mirror connexion, who unfortunately ends up in the ideology of the Human Essence. To find the material with which to construct a theory of the guarantee, we must turn to Spinoza.
Baruch Spinoza
![...The Festschrift [1932] dedicated to Spinoza may be said to be a praiseworthy international achievement. Its initiators were Germans and it appeared as a Sonderausgabe of a German newspaper. Spinoza had nothing in common with the German nation. The Germans, however, were the first to manifest serious interest in him. Their first great philosopher Leibniz went to seek his advice and his counsel; they were the only ones to invite him to lecture at their university. Even though Leibniz concealed him from the world, the Germans revealed him to the world. The generation of their greatest philosophers and poets from the second half of the 18th and the first half of the 19th centuries grew up under his influence. Goethe read him together with Charlotte von Stein, and even read him together with her in Latin. To Hegel, Spinoza was "der Mittelpunkt der modernen Philosophie". (Baruch Spinoza)](https://cdn.quotesdtb.com/img/quotes_images_webp/94/baruch-spinoza-achievement-advice-1015194.webp)
...For natural science he [Otto von Bismarck] shewed little interest, and indeed at that time it scarcely could be reckoned among the ordinary subjects of education; philosophy he pursued rather as a man than as a student, and we are not surprised to find that it was Spinoza rather than Kant or Fichte or Hegel to whom he devoted most attention, for he cared more for principles of belief and the conduct of life than the analysis of the intellect.
...He [Otto von Bismarck] astonished his friends by the amount and variety of his reading; it was at this time that he studied Spinoza. It is said that he had among his friends the reputation of being a liberal; it is probable enough that he said and did many things which they did not understand; and anything they did not understand would be attributed to liberalism by the country gentlemen of Pomerania; partly no doubt it was due to the fact that in 1843 he came back from Paris wearing a beard.
Baruch Spinoza
Even when the problem of the access to technology is solved so that anyone who wishes can have access to technology, there still remains a problem. For example, just about anyone has access to a public library (at least in America). In that library we find the greatest, most profound, most illuminating literature that human beings have so far produced. Do most people read these books? Have you read Cervantes? Have you read the sonnets of Shakespeare? Have you read Hegel or Nietzsche? Their books are in the library, you have access to them, why have you not familiarized yourself with this literature? (Even if you have, I think you will agree that most people have not. Why?)
Neil Postman
Spinoza's ethical views are inextricably intertwined with his metaphysics, and it may be doubted whether his metaphysics is as good as is supposed by followers of Hegel. But the general attitude towards life and the world which he inculcates does not depend for its validity upon a system of metaphysics. He believes that all human ills are to be cured by knowledge and understanding; that only ignorance of what is best makes men think their interests conflicting, since the highest good is knowledge, which can be shared by all. But knowledge, as he conceives it, is not mere knowledge as it comes to most people; it is "intellectual love,” something coloured by emotion through and through. This conception is the key to all his valuations.
Baruch Spinoza
Instead of engaging in this rather boring academic exercise of opposing Spinoza and Levinas, what I want to accomplish is a consciously old-fashioned Hegelian reading of Spinoza - what both Spinozeans and Levinasians share is radical anti-Hegelianism. My starting hypothesis is that, in the history of modern thought, the triad of paganism-Judaism-Christianity repeats itself twice, first as Spinoza-Kant-Hegel, then as Deleuze-Derrida-Lacan. Deleuze deploys the One-Substance as the indifferent medium of multitude; Derrida inverts it into the radical Otherness which differs from itself; finally, in a kind of "negation of negation," Lacan brings back the cut, the gap, into the One itself. The point is not so much to play Spinoza and Kant against each other, thus securing the triumph of Hegel; it is rather to present the three philosophical positions in all their unheard-of radicality - in a way, the triad Spinoza-Kant-Hegel does encompass the whole of philosophy.
Baruch Spinoza