Transcendence Quotes - page 2
There is thus all the more reason to exercise extreme vigilance ... against anything that may lead the being to become "fused," or preferably and more accurately "confused" or even "dissolved," in a sort of "cosmic consciousness" that shuts out all "transcendence" and so also shuts out all effective spirituality. This is the ultimate consequence of all the anti-metaphysical errors known more especially in their philosophical aspect by such names as "pantheism," "immanentism," and "naturalism."
René Guénon
Here we are, up to our ears in transcendence: Any organization or function is controlled by it. The building blocks for making living creatures are utilized by it. Thus, the entire world of living beings is transcended by phenomena that create finality. Natural selection working for the continuance and welfare of animals, plants, and man himself, is seen to be the grand law which organizes the living universe. So the Darwinians, who fancied they had exorcized finalism and transcendency but forgot to analyze critically the idea of natural selection, failed to see its implications or metaphysical consequences. They thought they were absolved from giving any finalization or deistic interpretation by decreeing that on earth all is but deceptive appearances; finality is a sham, guided evolution illusory. How is it possible to understand such an attitude?
Pierre-Paul Grassé
Outside the academic establishment, the "far-reaching change in all our habits of thought” is more serious. It serves to coordinate ideas and goals with those exacted by the prevailing system, to enclose them in the system, and to repel those which are irreconcilable with the system. The reign of such a one-dimensional reality does not mean that materialism rules, and that the spiritual, metaphysical, and bohemian occupations are petering out. On the contrary, there is a great deal of "Worship together this week,” "Why not try God,” Zen, existentialism, and beat ways of life, etc. But such modes of protest and transcendence are no longer contradictory to the status quo and no longer negative. They are rather the ceremonial part of practical behaviorism, its harmless negation, and are quickly digested by the status quo as part of its healthy diet.
Herbert Marcuse
Yes, sex may be at least in part inflected by politics, our fantasies may be at least in part a compendium of cultural myths, but the ways in which sex and fantasy ripen within the individual seem to me to vary so greatly that summaries become useless, even dangerous.But if I were to venture my own generalizations, I would say that with the collapse of other social values (those of religion, patriotism, the family and so on), sex has been forced to take up the slack, to become our sole mode of transcendence and our only touchstone of authenticity. The cry for scorching, multiple orgasms, the drive toward impeccable and virtuoso performance, the belief that only in complete sexual compatibility lies true intimacy, the insistence that sex is the only mode for experiencing thrills, for achieving love, for assessing and demonstrating personal worth - all these projects are absurd.
Edmund White
When devotion to men with an urge for new social organization replaces devotion to men with theological illumination and a way of life pleasing to God, then the actions of the innovator and his formulations are often gauged by their significance for human happiness. Behaviour is examined through the happiness it produces, which is an empirical matter; transcendence is overcome.
Otto Neurath
For some people, the experience of sexuality is that they are entirely inside their body, but others feel they have totally transcended the physical boundaries of their body. Transcendence is the ability to no longer feel you are contained within the physical world. For many people, the definition of spiritual is a sense of complete abdication of the self. For some people, it's union with another that transcends the borders between where one stops and where the other person starts and creates a sense of infiniteness and timelessness.
Esther Perel
A central thesis of this book is that the connection between thought and practice is most intimately and fully realized only when our minds are addressed to our own affairs-the concerns of humanity. When we direct our thoughts to nature, even if to see ourselves as fixtures of nature, we loosen the connection between thought and practice. When we loosen it, we are tempted to assume the posture I earlier called naturalism. We survey both the human and the nonhuman worlds from a supposedly godlike distance. We treat the achievement of such distance as the realization of our longing for transcendence.
Roberto Mangabeira Unger
... the impulse of iconoclasmː refusing unconditional reality and value to the contingent and flawed worlds we build and affirming that there will always be more in us, individually and collectively, than there can ever be in them. The most complete expression of this iconoclastic commitment is the development of forms of life and consciousness that provide us with the means and occasions to resist and reform them. In this way, they save us from having to choose between engaging wholeheartedly in them and keeping the last word, of resistance and transcendence, to ourselves.
Roberto Mangabeira Unger
Ultrarunners - even the fiercest competitors - grow to love each other because we all love the same exercise in self-sacrifice and pursuit of transcendence. Because that's what we're all chasing - that "zone” where we are performing at the peak of our abilities. That instant when we think we can't go on but do go on. We all know the way that moment feels, how rarely it occurs, and the pain we have to endure to grab it back again. The longer an ultrarunner competes, I believe, the more he grows to love not only the sport, not only his fellow ultrarunners, but people in general. We all struggle to find meaning in a sometimes painful world. Ultrarunners do it in a very distilled version.
Scott Jurek
The organism-in isolation nothing but a separate pole of "meaningless" subjective processes-becomes a Self by embarking with others upon the construction of an "objective" and moral universe of meaning. Thereby the organization transcends its biological nature.
It is in keeping with an elementary sense of the concept of religion to call the transcendence of biological nature by the human organism a religious phenomenon. As we have tried to show, this phenomenon rests upon the functional relation of Self and society. We may, therefore, regard the social processes that lead to the formation of Self as fundamentally religious.
Thomas Luckmann
In a previous paper we showed that a static (nonrotating) black hole cannot be endowed with exterior scalar-meson or massive vector-meson fields. Here we show that the same is true for massive spin-2 meson fields. We also extend the above results to the case of a rotating stationary black hole. We conclude from our results that a black hole in its final (static or stationary) state cannot interact with the exterior world via the strong interactions which are mediated by meson fields such as the π (scalar), ρ (vector), and ƒ (spin-2). A direct consequence of this is the impossibility of determining the baryon number of the black hole by means of exterior measurements alone. This results in the transcendence of the law of baryon-number conservation as originally predicted by Wheeler.
Jacob Bekenstein
The masters of the universe of Silicon Valley did not, as promised, bring us new-age tranquility, but rather only greater speed and intensity to do what we always do. Trolling, doxing, and phishing were just new versions of what Jesus warned about in the Sermon on the Mount. Spiritual transcendence is the timeless water of life; technology is simply the delivery pump. We confused the two. That water can be delivered ever more rapidly does not mean it ever changes its essence. High tech has become the great delusion.
Victor Davis Hanson
When the cold war ended, I thought, as no doubt did many others, that the age of ideology was over. Again like many others, I underestimated man's need for transcendence, which, in the absence of religion or high culture, he is most likely to find in a political or social cause.
Anthony Daniels (psychiatrist)
Only to the extent that someone is living out this self transcendence of human existence, is he truly human or does he become his true self. He becomes so, not by concerning himself with his self's actualization, but by forgetting himself and giving himself, overlooking himself and focusing outward.
Viktor Frankl