Nought Quotes - page 2
Now, at the dawn of the age of Maitreya, there is needed a Yoga comprising the essence of the whole of life, all-embracing, evading nought. One remembers the example of those unignitable youths in the biblical legend who valiantly sacrificed themselves to the fiery furnace and thereby acquired power. You may call this the Yoga of Life. But the most precise name will be Agni Yoga. It is precisely the element of fire that gives its name to this Yoga of self-sacrifice.
Nicholas Roerich
Full glad and merry is our Lord of our prayer; and He looketh thereafter and He willeth to have it because with His grace He maketh us like to Himself in condition as we are in kind: and so is His blissful will. Therefore He saith thus: Pray inwardly, though thee thinketh it savour thee not: for it is profitable, though thou feel not, though thou see nought; yea, though thou think thou canst not. For in dryness and in barrenness, in sickness and in feebleness, then is thy prayer well-pleasant to me, though thee thinketh it savour thee nought but little. And so is all thy believing prayer in my sight.
Julian of Norwich
The cause why He willeth that we know, is for that He would have us the more eased in our soul and set at peace in love - leaving the beholding of all troublous things that might keep us back from true enjoying of Him. This is that Great Deed ordained of our Lord God from without beginning, treasured and hid in His blessed breast, only known to Himself: by which He shall make all things well.
For like as the blissful Trinity made all things of nought, right so the same blessed Trinity shall make well all that is not well.
Julian of Norwich
This is the understanding of this word: - That it shall be done for me, meaneth that it shall be done for the general Man: that is to say, all that shall be saved. It shall be worshipful and marvellous and plenteous, and God Himself shall do it; and this shall be the highest joy that may be, to behold the deed that God Himself shall do, and man shall do right nought but sin. Then signifieth our Lord God thus, as if He said: Behold and see! Here hast thou matter of meekness, here hast thou matter of love, here hast thou matter to make nought of thyself, here hast thou matter to enjoy in me; - and, for my love, enjoy in me: for of all things, therewith mightest thou please me most.
Julian of Norwich
In this word: Suddenly thou shalt be taken, - I saw that God rewardeth man for the patience that he hath in abiding God's will, and for his time, and that man lengtheneth his patience over the time of his living. For not-knowing of his time of passing, that is a great profit: for if a man knew his time, he should not have patience over that time; but, as God willeth, while the soul is in the body it seemeth to itself that it is ever at the point to be taken. For all this life and this languor that we have here is but a point, and when we are taken suddenly out of pain into bliss then pain shall be nought.
Julian of Norwich
And yet in this I desired, as far as I durst, that I might have full sight of Hell and Purgatory. But it was not my meaning to make proof of anything that belongeth to the Faith: for I believed soothfastly that Hell and Purgatory is for the same end that Holy Church teacheth, but my meaning was that I might have seen, for learning in all things that belong to my Faith: whereby I might live the more to God's worship and to my profit.
But for my desire, I could of this right nought, save as it is aforesaid in the First Shewing, where I saw that the devil is reproved of God and endlessly condemned. In which sight I understood as to all creatures that are of the devil's condition in this life, and therein end, that there is no more mention made of them afore God and all His Holy than of the devil, - notwithstanding that they be of mankind - whether they be christened or not.
Julian of Norwich
For in that time He shewed our frailty and our fallings, our afflictings and our settings at nought, our despites and our outcastings, and all our woe so far forth as methought it might befall in this life. And therewith He shewed His blessed Might, His blessed Wisdom, His blessed Love: that He keepeth us in this time as tenderly and as sweetly to His worship, and as surely to our salvation, as He doeth when we are in most solace and comfort.
Julian of Norwich
Christ said: If thou art pleased, then am I pleased; - as if He said: It is joy and satisfying enough to me, and I ask nought else of thee for my travail but that I might well please thee.
And in this He brought to mind the property of a glad giver. A glad giver taketh but little heed of the thing that he giveth, but all his desire and all his intent is to please him and solace him to whom he giveth it. And if the receiver take the gift highly and thankfully, then the courteous giver setteth at nought all his cost and all his travail, for joy and delight that he hath pleased and solaced him that he loveth. Plenteously and fully was this shewed.
Julian of Norwich
When our courteous Lord of His grace sheweth Himself to our soul, we have that we desire. And then we see not, for the time, what we should more pray, but all our intent with all our might is set wholly to the beholding of Him. And this is an high unperceivable prayer, as to my sight: for all the cause wherefor we pray it, it is oned into the sight and beholding of Him to whom we pray; marvellously enjoying with reverent dread, and with so great sweetness and delight in Him that we can pray right nought but as He stirreth us, for the time. And well I wot, the more the soul seeth of God, the more it desireth Him by His grace.
Julian of Norwich
Then saw I truly that it is more worship to God, and more very delight, that we faithfully pray to Himself of His Goodness and cleave thereunto by His Grace, with true understanding, and steadfast by love, than if we took all the means that heart can think. For if we took all these means, it is too little, and not full worship to God: but in His Goodness is all the whole, and there faileth right nought.
Julian of Norwich
It is God's will that we hold us in comfort with all our might: for bliss is lasting without end, and pain is passing and shall be brought to nought for them that shall be saved. And therefore it is not God's will that we follow the feelings of pain in sorrow and mourning for them, but that we suddenly pass over, and hold us in endless enjoyment.
Julian of Norwich
After this the Fiend came again with his heat and with his stench, and gave me much ado, the stench was so vile and so painful, and also dreadful and travailous. Also I heard a bodily jangling, as if it had been of two persons; and both, to my thinking, jangled at one time as if they had holden a parliament with a great busy-ness; and all was soft muttering, so that I understood nought that they said. And all this was to stir me to despair, as methought, - seeming to me as they mocked at praying of prayers which are said boisterously with mouth, failing devout attending and wise diligence: the which we owe to God in our prayers.
Julian of Norwich
Let us desire to be like our brethren which be saints in Heaven, that will right nought but God's will and are well pleased both with hiding and with shewing. For I saw soothly in our Lord's teaching, the more we busy us to know His secret counsels in this or any other thing, the farther shall we be from the knowing thereof.
Julian of Norwich
This that I say is so great bliss to Jesus that He setteth at nought all His travail, and His hard Passion, and His cruel and shameful death.
And in these words: If that I might suffer more, I would suffer more, - I saw in truth that as often as He might die, so often He would, and love should never let Him have rest till He had done it. And I beheld with great diligence for to learn how often He would die if He might. And verily the number passed mine understanding and my wits so far that my reason might not, nor could, comprehend it. And when He had thus oft died, or should, yet He would set it at nought, for love: for all seemeth Him but little in regard of His love.
Julian of Norwich
It is God's will that we take His behests and His comfortings as largely and as mightily as we may take them, and also He willeth that we take our abiding and our troubles as lightly as we may take them, and set them at nought. For the more lightly we take them, and the less price we set on them, for love, the less pain we shall have in the feeling of them, and the more thanks and meed we shall have for them.
Julian of Norwich
I remember about 1660 there was a great difference between him and Sir Hierome Sanchy, one of Oliver's knights...The Knight had been a Soldier, and challenged Sir William to fight with him. Sir William is extremely short sighted, and being the challengee it belonged to him to nominate place and weapon. He nominates, for the place, a darke Cellar, and the weapon to be a great Carpenter's Axe. This turned the knight's challenge into Ridicule, and so it came to nought.
John Aubrey
After all, of what use is it to search for a creator? The difficulty is not thus solved. You leave your creator as much in need of a creator as anything your creator is supposed to have created. The bottom of your stairs rests on nothing, and the top of your stairs leans upon nothing. You have reached no solution. The word "God” is simply born of our ignorance. We go as far as we can, and we say the rest of the way is "God.” We look as far as we can, and beyond the horizon, where there is nought so far as we know but blindness, we place our Deity. We see an infinitesimal segment of a circle, and we say the rest is "God.”.
Robert G. Ingersoll