Tribal Quotes - page 4
![How proud he would have felt [...] to have seen those seeds germinate into a Muslim nation, a Land of the Pure. How it would have broken his heart to see that Land of the Pure become a medieval theocracy and then rip itself apart in tribal factionalism. The Word of God prophecies from the barrel of an AK47. (Ian McDonald)](https://cdn.quotesdtb.com/img/quotes_images_webp/46/ian-mcdonald-apart-barrel-306546.webp)
On the fifth day the Governor of the town called all the tribal chieftains to an audience in the market square, to hear their grievances. He didn't always do anything about them, but at least they got heard, and he nodded a lot, and everyone felt better about it at least until they got home. This is politics.
Terry Pratchett
The stand of the "realist" school, and its objections to further or faster involvement in the Libya crisis, can be fairly summarized...The actual evidence, however, is that Qaddafi senior has reached his Ceausescu moment: a full-dress (in the literal sense) meltdown into paranoia, megalomania, and delusion. His recent speeches and appearances have shown him stinking with madness and hysteria. His age and condition, at any rate, set a very sharp limit to the duration of his regime. If that regime implodes while he is still "in place," then all the grim consequences foreseen by the realists will be incurred in any case. Weapons will get into the wrong hands; divide-and-rule tactics (already a stock in trade) will intensify; religious and tribal passions will be deliberately inflamed. The main difference will be that we merely watched this happen.
Christopher Hitchens
Through all of history and pre-history it has been accepted that there is something wrong with the human animal. Health may be the natural condition of other species, but in humans it is sickness that is normal. To be chronically unwell is part of what it means to be human. It is no accident that every culture has its own versions of therapy. Tribal shamans and modern psychotherapists answer the same needs and practise the same trade.
John N. Gray
Every black guy who was in my cell said he respected nazis and no one else because they presume everyone is tribal and everyone is a racist. They know where they stand with the nazis. They're not going to stab them in the back. They will stab them while looking at them, which is preferable.
Jim Goad
In the Seventies, people discussed the first two paradigms and tried to imagine what the next one would be like. Generally, they agreed that the new paradigm would be neither matriarchal nor patriarchal; it would be androgynous. Rather than tribal or hierachial, the structures of such a society would be ecological.
Marion Woodman
One's worth and self-regard ought to come from individual competitive performance, not from group identity. Pride based on clan or tribal connections is atavistic. It appeals to people who fear they cannot succeed as individuals, and by diverting their energies it all but ensures they will not succeed as individuals.
William A. Henry III
This book raises issues that might not be apparent from the table of contents.
It sketches some of the difficulties faced by our civilization - a civilization which might be perhaps described as aiming at humanness and reasonableness, at equality and freedom; a civilization which is still in its infancy, as it were, and which continues to grow in spite of the fact that it has been so often betrayed by so many of the intellectual leaders of mankind. It attempts to show that this civilization has not yet fully recovered from the shock of its birth - the transition from the tribal or "enclosed society," with its submission to magical forces, to the 'open society' which sets free the critical powers of man. It attempts to show that the shock of this transition is one of the factors that have made possible the rise of those reactionary movements which have tried, and still try, to overthrow civilization and to return to tribalism.
Karl Popper
We're so familiar with written language that we sometimes forget how outlandish a concept it must have seemed to our ancestors. Writing allowed people to copy and transfer their thoughts and their tribal codes of conduct to others, even unto generations they themselves would not live to personally instruct, affect or control. The words themselves must have seemed alive and immortal and as "holy" as ghosts. Written law was thus a way of mastering time and influencing the future, a weapon greater than fire and steel, I hope you'll agree. When read, the written word made the head buzz and ring and fill up with voices and commands from nowhere, as if God Himself had come thundering down through the symbols, off the page and into the room, fertilising and impregnating the mind with his Ghostly, unmistakable presence. (2005)
Grant Morrison
Electronic culture created soulless replacements for connective rituals- television supplanted tribal legends told by the fire; 'fast food' consumed in distraction took the place of a shared meal. We substituted matter for Mater (feminine principle), money for mother's milk, objects for emotional bonds.
Daniel Pinchbeck
Some people just use beautiful things to just shop or to have a tribal feeling - 'Oh, blah, blah, blah, I'm wearing Hermes; blah, blah, blah, I'm wearing Saint Laurent; blah-blah blah' - because it's like a need, a tribe, recognition: 'Ahh, my Rolex.' But I run away from anything which is too recognizable - it's my nature.
Manolo Blahnik
But with the passing of time, a peasant became a tribal and from tribal a beast. William Finch, writing at Agra about 1610 C. E., describes how Jahangir and his nobles treated them - during Shikar. A favourite form of sport in Mughal India was the Kamargha, which consisted in enclosing a tract of country by a line of guards, and then gradually contracting the enclosure until a large quantity of game was encircled in a space of convenient size. "Whatever is taken in this enclosure” (Kamargha or human circle), writes Finch, "is called the king's shikar or game, whether men or beasts... The beasts taken, if man's meat, are sold... if men they remain the King's slaves, which he sends yearly to Kabul to barter for horses and dogs: these being poor, miserable, thievish people, that live in woods and deserts, little differing from beasts.”89 W. H. Moreland adds: "Other writer (also) tell it besides Finch.”.
Jahangir
We have seen how types of organization, of law, and of consciousness come together into more comprehensive wholes, the forms of social life. These forms of social life, exemplified in my essay by tribal, liberal, and aristocratic society and then again by the varieties of modernity, are the most general types available to social theory. Each of them represents a unique interpretation of what it means to be human. Each confronts its individual members with the recurring demands of human existence, but each presents these in a special way and limits the resources of matter and thought thst can be used to meet them. Perhaps the most pervasive of these continuing problems have to do with the antagonism between the requirements of human individuality and of human sociability, and with the attempt either to subordinate one to the other or to reconcile the two.
Roberto Mangabeira Unger
Tribal behavior is more deeply ingrained than are mere cultural prescriptions. Its longevity and stability point strongly to a genetic basis. This is hardly surprising, given that tribes are the default human social institution. The inbuilt nature of tribalism explains why it took so many thousands of years for East Asians and later Europeans to break free of its deadening embrace.
Nicholas Wade