Superficial Quotes - page 4
flimsy, desultory readers, who fly from foolish book to foolish book, and get good of none, and mischief of all-are not these as foolish, unhealthy eaters, who mistake their superficial false desire after spiceries and confectioneries for their real appetite, of which even they are not destitute, though it lies far deeper, far quieter, after solid nutritive food?
Thomas Carlyle
I believe that it is possible by means of horizontal and vertical lines, constructed 'consciously' but not 'calculating', guided by a higher intuition and brought to harmony and rhythm – I believe that these fundamental aesthetic shapes – where necessary supplemented by lines in other directions or curved lines, make it possible to arrive at a work of art which is as strong as it is true. For anyone who sees more deeply, there is nothing vague about this; it is only vague for the superficial observer of nature. And 'chance' must be as far removed as 'calculation'. And for the rest it seems to me that it is necessary to keep breaking off the horizontal or vertical line: for if these directions were not countered by others, they would themselves come to signify something 'specific' and thus human.
Piet Mondrian
The compression of the modern picture, its variety, its breaking up of forms.. .It is certain that the evolution of the means of locomotion and their speed have a great deal to do with the new way of seeing. Many superficial people raise the cry 'anarchy' in front of these pictures because they cannot follow the whole evolution of contemporary life that painting records.
Fernand Léger
[ Futurism's].. superficial expression of velocity, the aeroplane, the racing-car and so on, is but a weak expression of the inner velocity of thought compared to which the velocity of radium represents nothing but inertia... The mimetic expression of velocity (whatever its form may be: the aeroplane, the automobile, and so on) is diametrically opposed to the character of painting, the supreme origin of which is to be found in inner life.
Theo van Doesburg
You are faced with the problem of what to do in respect to this question, to that question, and to the other question, but perfectly obviously, after you have faced the more superficial aspects of the separate questions, you want to know in relation to a complete plan what you are actually giving and what you are actually getting. Therefore, when the departmental, or compartmental, exploration has gone on to a certain extent it cannot be finished until somebody, co-ordinating all your problems, sets out in one statement and declaration the complete scheme that this Conference can pass in order to give security, to give disarmament, to give hope to the future–until that scheme has been placed before you, you cannot complete your examination of compartmental problems and questions...
Ramsay MacDonald
Moreover, humour is itself but a superficial view of that which is in truth both tragic and terrible-the contrast between human pretence and cosmic mechanical reality. Humour is but the faint terrestrial echo of the hideous laughter of the blind mad gods that squat leeringly and sardonically in caverns beyond the Milky Way. It is a hollow thing, sweet on the outside, but filled with the pathos of fruitless aspiration. All great humorists are sad-Mark Twain was a cynic and agnostic, and wrote "The Mysterious Stranger" and "What Is Man?" When I was younger I wrote humorous matter-satire and light verse-and was known to many as a jester and parodist. ... But I cannot help seeing beyond the tinsel of humour, and recognising the pitiful basis of jest-the world is indeed comic, but the joke is on mankind.
H. P. Lovecraft
My philosophy isn't only not conducive to misanthropy, as it might appear to a superficial reader, and as many have accused me. It essentially rules out misanthropy, it tends toward healing, to dissolving discontent and hatred. Not knee-jerk hatred but the deep-dyed hatred that unreflective people who would deny being misanthropes so cordially bear (habitually or on select occasions) toward their own kind in response to hurts they receive-as we all do, justly or not-from others. My philosophy holds nature guilty of everything, it acquits mankind completely and directs our hate, or at least our lamentations, to its matrix, to the true origin of the afflictions living creatures suffer, etc.
Giacomo Leopardi
In return for this great gift that I could not repay in a thousand lifetimes, at least I can promise that, although I have frequently advanced wrong, or even stupid, arguments (in the light of later discoveries), at least I have never been lazy, and have never betrayed your trust by cutting corners or relying on superficial secondary sources. I have always based these essays upon original works in their original languages (with only two exceptions, when Fracastoro's elegant Latin verse and Beringer's foppish Latin pseudocomplexities eluded my imperfect knowledge of this previously universal scientific tongue).
Stephen Jay Gould
Surely, the violence and the entity who says, "I must change violence into non-violence", are both the same. To recognize that fact is to put an end to all conflict, is it not? There is no longer the conflict of trying to change, because I see that the very movement of the mind not to be violent is itself the outcome of violence.
So, the questioner wants to know why it is that he cannot go beyond all these superficial wrangles of the mind. For the simple reason that, consciously or unconsciously, the mind is always seeking something, and that very search brings violence, competition, the sense of utter dissatisfaction. It is only when the mind is completely still that there is a possibility of touching the deep waters.
Jiddu Krishnamurti
A number of proposals have been advanced in recent years for the development of ‘general systems theory' which, abstracting from properties peculiar to physical, biological, or social systems, would be applicable to all of them. We might well feel that, while the goal is laudable, systems of such diverse kinds could hardly be expected to have any nontrivial properties in common. Metaphor and analogy can be helpful, or they can be misleading. All depends on whether the similarities the metaphor captures are significant or superficial.
It may not be entirely vain, however, to search for common properties among diverse kinds of complex systems... The ideas of feedback and information provide a frame of reference for viewing a wide range of situations, just as do the ideas of evolution, of relativism, of axiomatic method, and of operationalism... hierarchic systems have some common properties that are independent of their specific content...
Herbert Simon
It is my hope that in such a way we may again, as Marx claimed, find scientific arguments in the competition between various systems, but up-to-date scientific arguments rather than obsolete ones. This more fundamental research in economics deserves relatively more attention and resources than the more superficial versions of economic research directed at forecasting or analysing very short-term fluctuations in market prices, on which quite some money is being spent to-day.
Jan Tinbergen
I think it caught on because the stories that these four girls have individually in the book are extremely relatable. They're very real teenage experiences. I think the friendship between the four girls is something that is more realistic than a lot of the relationships we see between girls in movies lately. A lot of the time it's like backstabbing or petty or superficial. I think most girls' relationships are real friendships like these. I don't think they're that much more dramatic.
Alexis Bledel