Hindu Quotes - page 2
Mahmud utterly ruined the prosperity of the country, and performed there wonderful exploits, by which the Hindus became like atoms of dust scattered in all directions, and like a tale of old in the mouth of the people. Their scattered remains cherish, of course, the most inveterate aversion towards all Muslims.... Hindu sciences have retired far away from those parts of the country conquered by us, and have fled to places which our hand cannot yet reach, to Kashmir, Benaras and other places. And there the antagonism between them (the Hindus) and all foreigners receives more and more nourishment both from political and religious sources.
Al-Biruni
The general notions about human understanding... which are illustrated by discoveries in atomic physics are not in the nature of things wholly unfamiliar, wholly unheard of, or new. Even in our own culture they have a history, and in Buddhist and Hindu thought a more considerable and central place. What we shall find is an exemplification, an encouragement, and a refinement of old wisdom.
Robert Oppenheimer
There is a great affinity in me with the Hindu genius - that mind, vast, imaginative, loving, dreamy and speculative, but destitute of ambition, personality and will. Pantheistic disinterestedness, the effacement of the self in the great whole, womanish gentleness, a horror of slaughter, antipathy to action - these are all present in my nature, in the nature at least which has been developed by years and circumstances. Still the West has also its part in me. What I have found difficult to keep up a prejudice in favor of my form, nationality or individuality whatever. Hence my indifference to my own person, my own usefulness, interest or opinions of the moment. What does it all matter? It is not perhaps not a bad thing,' he says, 'that in the midst of the devouring activities of the Western world there should be a few Brahmanical souls.
Henri-Frédéric Amiel
Mrs. Gandhi has only one dream: to take over the whole sub continent, to subjugate us. She'd like a confederation so as to make Pakistan disappear from the face of the earth, and that's why she says we're brothers, and so forth. We're not brothers. We never have been. Our religions go too deep into our souls, into our ways of life. Our cultures are different, our attitudes are different. From the day they're born, to the day they die, a Hindu and a Muslim are subject to laws and customs that have no points of contact. Even their ways of eating and drinking are different. They're two strong and irrecon cilable faiths. It's shown by the fact that neither of the two has ever succeeded in reaching a compromise with the other, a modus vivendi. Only dictatorial monarchies, foreign invasions, from the Mongols to the British, have succeeded in holding us together by a kind of Pax Romana. We've never arrived at a harmonious relationship.
Zulfikar Ali Bhutto
The wide distribution of the Satem or Iranian group to the south and west of Asia shows that the Nordics in great numbers conquered the aboriginal inhabitants of these countries and imposed on them the Aryan speech. They invented the caste system to maintain the purity of their blood. In fact, the Hindu word "varna" means both color and caste. In spite of all their efforts, however, the conquering invaders died out almost completely in India and Persia - leaving behind them only their language, and, in some cases, their religion.
Madison Grant
A few decades ago there was much talk of the English officer and the Hindu in the ranks being of the same Aryan blood, because they both spoke widely diverse forms of the great group of Aryan languages. This, of course, did not imply the slightest trace of blood relationship - the Aryan speech of the Hindu had been imposed upon him by his conquerors from the north. Such fallacies were common a generation ago.
Madison Grant
Hindu immigration has so far been nothing more than a threat. The present immigration restrictions will prevent the immigration of these people, except for travel and study. Experience in many parts of the world has shown the folly of allowing white countries to be overrun by Hindus, and Americans should sympathize with the British possessions that are trying to maintain white supremacy in their own borders in this respect.
Madison Grant
We must also sympathize with the Whites in Kenya Colony in their opposition to a filling of their country with cheap Hindu labor. As Americans we can understand the Negro and recognize his cheerful qualities, but we can have little sympathy with the Hindu whom we have expressly barred from our Pacific Coast. These Hindus, with the Chinese, have ruined the native races of many of the Polynesian Islands. They have been for ages in contact with the highest civilizations, but have failed to benefit by such contact, either physically, intellectually, or morally.
Madison Grant
Many pro football players run 100 yards with a ball while a bunch of HUGE guys try to stop them, hurt them, stomp on them etc. They do it because they get paid well! Do you REALLY believe God's promises about rewards for the martyrs? (Matthew 5:10; 24:13; 1 Thessalonians 3:4; 1 Timothy 2:12; 3:12, etc.) The 1st century Christians sure did! The Romans were amazed that they seemed so eager to die for their faith! Tens of thousands are dying yearly in Communist, Hindu and Muslim countries RIGHT NOW. Are we willing to suffer for the Lord? We will find out!
Kent Hovind
Americans are already deep in a culture war over morality-marijuana, abortion, same-sex marriage. We are already racially polarized over affirmative action and income inequality. And when we have ceased to be an English-speaking, Christian country and become instead an Asian-Hispanic-African-American-white nation, with large Jewish, Christian, Muslim, Hindu, Buddhist, agnostic and atheist minorities, and no defined borders, or common faith and culture, what holds us together?
Pat Buchanan
I also saw the cement-quarry where a couple of days earlier the Muslims had massacred eight hundred Hindus. Many women included. And where their corpses lay abandoned to the appetite of the vultures. Hundreds and hundreds of vultures unrolling long paper-streamers which were not paper-streamers: they were the Hindu bowels torn out by their beaks and carried up in the sky. Yes, I rediscovered that world in Dacca.
Oriana Fallaci
[Radhakrishnan describes the state of dejection he experienced as a student at Madras Christian College:] 'I was strongly persuaded of the inferiority of the Hindu religion to which I attributed the political downfall of India.... I remember the cold sense of reality, the depressing feeling that crept over me, as a causal relation between the anaemic Hindu religon and our political failure forced itself on my mind.
Sarvepalli Radhakrishnan
The challenge of Christian critics impelled me to make a study of Hinduism and find out what is living and what is dead in it. My pride as a Hindu, roused by the enterprise and eloquence of Swami Vivekananda, was deeply hurt by the treatment accorded to Hinduism in missionary institutions.
Sarvepalli Radhakrishnan
If philosophy of religion is to become scientific, it must become empirical and found itself on religious experience. The Hindu philosophy of religion starts from and returns to an experimental basis. Hindu thinker readily admits of other points of view than his own and considers them to be just as worthy of attention.
Sarvepalli Radhakrishnan
Indians in Southeast-Asia were never known as 'Hindu', but the Arabs, Turks, Mongolians and other northern and western foreigners adopted the Persian name as their own word for 'India' and 'Indians', e. g. Arabic Hind, Turkish Hindistan. Xuan Zang ... notes in so many words that the name Xin-du (regular Chinese rendering of Persian Hindu)1 or, as he corrects it, Yin-du, is used outside India but is unknown within the country, because the natives call it Aryadesh or Brahmarashtra.
Koenraad Elst
In writing about India, it is all too common to starkly ignore the Hindu voice. .... The only Hinduism which they like is museum Hinduism; any Hinduism that displays a will to survive is treated with the same horror that would be aroused if a mummy were to show signs of life. (p. 73-74)
Koenraad Elst
The essence of Hindu Dharma is not ‘tolerance' or ‘equal respect for all religious' but satya, truth. The problem with Christianity and Islam is superficially their intolerance and fanaticism. But this intolerance is a consequence of these religions' untruthfulness. If your belief system is based on delusions, you have to pre-empt rational enquiry into it and shield it from contact with more sustainable thought systems. The fundamental problem with monotheistic religions is not that they are intolerant but that they are untrue (Asatya or Anrita).
Koenraad Elst