Feel shame when sinning, do not feel shame when repenting. Look what the devil has done to you. Here there are two things: sin and repentance; sin is the wound, repentance is the medicine. . . the wound provokes gangrene, the medicine cleanses the gangrene. Sin provokes shame . . . while repentance brings boldness and freedom. What Satan has done is to reverse the order: he has given boldness to sin and shame to repentance. Knowing that sin brings shame, something sufficient to deter the sinner, and that repentance brings boldness, something sufficient to attract the penitent, Satan reversed the order and gave shame to repentance and boldness to sin. . . This is the devil's villainy: he does not permit shame to attach to sin, because he knows that if someone feels shame he will flee from the sin, but rather he attaches shame to repentance, because he knows that if someone feels shame he will flee from repentance. He thus achieves two evils: he attracts to sin and deters from repentance. (John Chrysostom)

Feel shame when sinning, do not feel shame when repenting. Look what the devil has done to you. Here there are two things: sin and repentance; sin is the wound, repentance is the medicine. . . the wound provokes gangrene, the medicine cleanses the gangrene. Sin provokes shame . . . while repentance brings boldness and freedom. What Satan has done is to reverse the order: he has given boldness to sin and shame to repentance. Knowing that sin brings shame, something sufficient to deter the sinner, and that repentance brings boldness, something sufficient to attract the penitent, Satan reversed the order and gave shame to repentance and boldness to sin. . . This is the devil's villainy: he does not permit shame to attach to sin, because he knows that if someone feels shame he will flee from the sin, but rather he attaches shame to repentance, because he knows that if someone feels shame he will flee from repentance. He thus achieves two evils: he attracts to sin and deters from repentance.

John Chrysostom

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