Hence, instead of Man Thinking, we have the bookworm. Hence, the book-learned class, who value books, as such not as related to nature and the human constitution, but as making a sort of Third Estate with the world and the soul. Hence, the restorers of readings, the emendators, the bibliomaniacs of all degrees....
Ralph Waldo EmersonRelated topics
bookworm human making man nature sort soul thinking third valueRelated quotes
God's Providence controls the universe. It is present everywhere. Providence is the sovereign Logos of God, imprinting form on the unformed materiality of the world, making and fashioning all things. Matter could not have acquired an articulated structure were it not for the directing power of the Logos Who is the Image, Intellect, Wisdom, and Providence of God.
Anthony the Great
A soul that is nurtured by hatred toward man can not be at peace with God, Who has said: If you forgive not men their sins, neither shall your Father forgive your sins (Matt. 6:15). If a man does not want to be reconciled, you must at least guard yourself from hating, praying with a pure heart for him, and speaking no evil of him.
Maximus the Confessor
God is nearer to us than any man at every time. He is nearer to me than my raiment, nearer than the air or light, nearer than my wife, father, mother, daughter, son, or friend. I live in Him, soul and body. I breathe in Him, think in Him, feel, consider, intend, speak, undertake, work in Him.
John of Kronstadt
I was sort of traumatized by girls in the third grade. Because there was a girl in my third grade class I had a crush on. I bought her a box of Valentine's Day chocolate. And I put it in her cubby with a note that said something like, 'I am deeply in love with you, Your Secret Admirer.' And I didn't sign my name.
Steve Carell
As a result of changes which, over the last century, have modified our empirically based pictures of the world and hence the moral value of many of its elements, the "human religious ideal" inclines to stress certain tendencies and to express itself in terms which seem, at first sight, no longer to coincide with the "christian religious ideal."
Pierre Teilhard de Chardin