...On the one end, the abuse is making these young people LGBT. The science for that is completely flimsy. I completely disagree with that idea. On the other side ... children who will eventually identify as LGBT are more likely to be targets of sexual predators. If you think of it that way, it changes our concept of how we need to nurture and care for children who are different. ...
Charles M. BlowRelated topics
abuse care children concept different end idea likely making need science side way young lgbtRelated quotes
Let me tell you something, the end game, Paul, for Congress and this president - and I don't know how many members of Congress even realize the game that they are either being used in or a pawn in. But believe me, they'll take the universal health care coverage over what skin they do have in it. They're going to come out - this system is going to come out the other side dictorial.
Glenn Beck
For we are not all equally afflicted with the same disease or all in need of the same severe cure. This is the reason why we see different persons disciplined with different crosses. The heavenly Physician takes care of the well-being of all his patients; he gives some a milder medicine and purifies others by more shocking treatments, but he omits no one; for the whole world, without exception, is ill.
John Calvin
Subjective reason ... is inclined to abandon the fight with religion by setting up two different brackets, one for science and philosophy, and one for institutionalized mythology, thus recognizing both of them. For the philosophy of objective reason there is no such way out. Since it hold to the concept of objective truth, it must take a positive or a negative stand with regard to the content of established religion.
Max Horkheimer
Science is not sacrosanct. The mere fact that it exists, is admired, has results is not sufficient for making it a measure of excellence. Modern science arose from global objections against earlier views and rationalism itself, the idea that there are general rules and standards for conducting our affairs, affairs of knowledge included, arose from global objections to common sense.
Paul Karl Feyerabend
We are driven to confess that we actually care more for religion than we do for religious theories and ideas: and in merely making that distinction between religion and its doctrine-elements, have we not already relegated the latter to an external and subordinate position? Have we not asserted that "religion itself" has some other essence or constitution than mere idea or thought?
William Ernest Hocking