I have an action pending before the Legate [Titian's friend, Giovanni della Casa ] here against the brothers of [the church] San Spirito of whom I hear they mean to tire me out by delays. Their purpose is to obtain a commission or brief, by which my cause shall be transferred to another judge, who is their friend. I beg your Reverend Lordship, in remembrance of my services and in view of the importance of the case to give Monsignor Guiddicioni to understand that he may not pass anything contrary to me, but trust to the goodness and sufficiency of Monsignor the Legate [Titian's friend] so that the brothers shall not have it in their power to ill-use me and create delays contrary to duty and justice; the matter being public at Venice where everyone knows that these brethren are old and certain debtors to me for my works.
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After reading your letter I feel certain that you can get all essentials without war, and without delay. I am ready to come to Berlin myself at once to discuss arrangements for transfer with you and representatives of the Czech government, together with representatives of France and Italy if you desire. I feel convinced that we could reach agreement in a week. However much you distrust the Prague government's intentions, you cannot doubt the power of the British and French governments to see that the promises are carried out fairly and fully and forthwith. As you know, I have stated publicly that we are prepared to undertake that they shall be so carried out. I cannot believe that you will take the responsibility of starting a world war, which may end civilization, for the sake of a few days' delay in settling this long-standing problem.
Neville Chamberlain
Antonio dreams of owning the land he works on, he dreams that his sweat is paid for with justice and truth, he dreams that there is a school to cure ignorance and medicine to scare away death, he dreams of having electricity in his home and that his table is full, he dreams that his country is free and that this is the result of its people governing themselves, and he dreams that he is at peace with himself and with the world. He dreams that he must fight to obtain this dream, he dreams that there must be death in order to gain life. Antonio dreams and then he awakens.... Now he knows what to do and he sees his wife crouching by the fire, hears his son crying. He looks at the sun rising in the East, and, smiling, grabs his machete. The wind picks up, he rises and walks to meet others. Something has told him that his dream is that of many and he goes to find them.
Subcomandante Marcos
This doctrine found wide acceptance among the nonconformist clergy who later made up the Congregational Church. The great apostle of this movement was the Reverend John Wise, of Massachusetts. He was one of the leaders of the revolt against the royal governor Andros in 1687, for which he suffered imprisonment. He was a liberal in ecclesiastical controversies. He appears to have been familiar with the writings of the political scientist, Samuel Pufendorf, who was born in Saxony in 1632. Wise published a treatise, entitled "The Church's Quarrel Espoused", in 1710, which was amplified in another publication in 1717. In it he dealt with the principles of civil government. His works were reprinted in 1772 and have been declared to have been nothing less than a textbook of liberty for our Revolutionary fathers.
Calvin Coolidge
There seems to be a direct and formal design on foot, to enslave all America. This, however, must be done by degrees. The first step that is intended, seems to be an entire subversion of the whole system of our fathers, by the introduction of the canon and feudal law into America. The canon and feudal systems, though greatly mutilated in England, are not yet destroyed. Like the temples and palaces in which the great contrivers of them once worshipped and inhabited, they exist in ruins; and much of the domineering spirit of them still remains. The designs and labors of a certain society, to introduce the former of them into America, have been well exposed to the public by a writer of great abilities; and the further attempts to the same purpose, that may be made by that society, or by the ministry or parliament, I leave to the conjectures of the thoughtful.
John Adams
When I began the following Work, my only object was to extend and explain more fully the Memoir which I read at the public meeting of the Academy of Sciences in the month of April 1787, on the necessity of reforming and completing the Nomenclature of Chemistry. While engaged in this employment, I perceived, better than I had ever done before, the justice of the following maxims of the Abbé de Condillac, in his System of Logic, and some other of his works. "We think only through the medium of words.-Languages are true analytical methods.-Algebra, which is adapted to its purpose in every species of expression, in the most simple, most exact, and best manner possible, is at the same time a language and an analytical method.-The art of reasoning is nothing more than a language well arranged."
Antoine Lavoisier