!["The Itch" was an accident. I responded to [co-writer] Billy Steinberg's lyric because I thought even though we set it in this particular story of a girl in a relationship who isn't getting what she needs, it's really a metaphor for desire. Everything just coincided without my realizing it. I was playing Lucy in Dracula 2000, and she's a character who is totally open, sexual and curious and definitely has "The Itch" on many different levels. And it was just coincidence that all this stuff kind of like came together for me. Because I get the itch all the time. And to me that really means something. (Colleen Fitzpatrick)](https://cdn.quotesdtb.com/img/quotes_images_webp/34/colleen-fitzpatrick-accident-billy-479634.webp)
"The Itch" was an accident. I responded to [co-writer] Billy Steinberg's lyric because I thought even though we set it in this particular story of a girl in a relationship who isn't getting what she needs, it's really a metaphor for desire. Everything just coincided without my realizing it. I was playing Lucy in Dracula 2000, and she's a character who is totally open, sexual and curious and definitely has "The Itch" on many different levels. And it was just coincidence that all this stuff kind of like came together for me. Because I get the itch all the time. And to me that really means something.
Colleen FitzpatrickRelated topics
accident came character desire different everything getting girl itch kind lyric metaphor needs open playing set something story thought means Dracula lucyRelated quotes
Secrecy fuels erotic intensity because it makes you feel like you're doing something that is entirely yours. It gives you the sense of autonomy, the sense of freedom, and the sense of sovereignty. And then you add to that the sexual energy. In many affairs, people will tell you they slept with the person three or four times, but the story went on for months. That's an important thing because many people who have affairs often have very good sexual relationships at home. It's not necessarily a compensation story. But affairs offer a different sexuality with a different context.
Esther Perel
At a certain point I came to the conclusion that one of the murderous aspects of the AIDS crisis was that people were used to not talking about sexual experiences in detail. Gay sex for instance does not cause AIDS. There are certain acts that transmit a virus and there are certain other acts that don't transmit a virus. If you don't talk about what goes on in sexuality, so that you know what particular acts you're dealing with, then I think you're, possibly in an indirect way but never-the-less in a very real way, contributing to an atmosphere of ignorance which the result is people die.
Samuel R. Delany
People get a sense that something is really wrong in government and in our culture. There is a corruption, not only in politics, but of spirit as well, when people are so quick to be violent with one another. I think everybody would like to be able to find a solution to make things better. We have the desire to reform inside of us, and we get frustrated because we don't know how to change things, even if it comes to our own behavior. Sometimes you get frustrated because you don't know how to stop that thing that you know is either hurtful to yourself or someone else.
Jennifer Beals
If you seek reality you must set yourself free of all backgrounds, of all cultures, of all patterns of thinking and feeling. Even the idea of being man or woman, or even human should be discarded. The ocean of life contains all, not only humans. So, first of all abandon all self-identification, stop thinking of yourself as such-and-such or so-and-so, this or that. Abandon all self-concern, worry not about your welfare, material or spiritual, abandon every desire, gross or subtle, stop thinking of achievement of any kind. You are complete here and now, you need absolutely nothing.
Nisargadatta Maharaj
In [Aristotle's] formal logic, thought is organized in a manner very different from that of the Platonic dialogue. In this formal logic, thought is indifferent toward its objects. Whether they are mental or physical, whether they pertain to society or to nature, they become subject to the same general laws of organization, calculation, and conclusion - but they do so as fungible signs or symbols, in abstraction from their particular "substance." This general quality (quantitative quality) is the precondition of law and order - in logic as well as in society - the price of universal control.
Herbert Marcuse