I would be prepared to submit to the Congress of the United States, and with every expectation of approval, any such plan that would, first, encourage world-wide investigation into the most effective peacetime uses of fissionable material, and with the certainty that the investigators had all the material needed for the conducting of all experiments that were appropriate; second, begin to diminish the potential destructive power of the world's atomic stockpiles; third, allow all peoples of all nations to see that, in this enlightened age, the great Powers of the earth, both of the East and of the West, are interested in human aspirations first rather than in building up the armaments of war; fourth, open up a new channel for peaceful discussion and initiative at least a new approach to the many difficult problems that must be solved in both private and public conversations if the world is to shake off the inertia imposed by fear and is to make positive progress towards peace.
 
    
        Dwight D. Eisenhower 
     
    
     
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        We were aware of her profile, and it was... first, it's artistic: can she do it? Is she capable of handling this? Can she handle it emotionally? The song. Because it's a very emotional song. Can she handle it melodically? Does she have the range for it? Second, now then, you've got that, now you look to see...because it's a very strange duet, and I've always said it was meant to be a duet. I had the song in '86, and I don't care what anybody else says; I know it was my song, it was given to me in '86, I was gonna do it, it was always gonna be a duet, and I think the only real life of it is a duet. And that's my opinion, and my opinion only. That's it. But when it's a duet, it's a definitive duet. And then because of how it's a call-and-response duet, you needed the timbre of the voices. If you get someone with the same timbres... I'm being analytical, but that's exactly why we picked Marion Raven. And then on the fourth hand... what, she's twenty-two years old? She can get MTV where I can't! 
         
 
    Meat Loaf 
 
                 
            
        
     
    
    
    
    
    
    
                                        
                    
    
        The Definition in the Elements, according to Clavius, is this: Magnitudes are said to be in the same Reason [ratio], a first to a second, and a third to a fourth, when the Equimultiples of the first and third according to any Multiplication whatsoever are both together either short of, equal to, or exceed the Equimultiples of the second and fourth, if those be taken, which answer one another.... Such is Euclid's Definition of Proportions; that scare-Crow at which the over modest or slothful Dispositions of Men are generally affrighted: they are modest, who distrust their own Ability, as soon as a Difficulty appears, but they are slothful that will not give some Attention for the learning of Sciences; as if while we are involved in Obscurity we could clear ourselves without Labour. Both of 300 which Sorts of Persons are to be admonished, that the former be not discouraged, nor the latter refuse a little Care and Diligence when a Thing requires some Study. 
         
 
    Isaac Barrow 
 
                 
            
        
     
    
    
                                        
                    
    
        The fundamental maxim of those who stand at the head of this Age, and therefore the principle of the Age, is this,-to accept nothing as really existing or obligatory, but that which they can understand and clearly comprehend. With regard to this fundamental principle, as we have now declared and adopted it without farther definition or limitation, this third Age is precisely similar to that which is to follow it, the fourth, or age of Reason as Science,-and by virtue of this similarity prepares the way for it. Before the tribunal of Science, too, nothing is accepted but the Conceivable. Only in the application of the principle there is this difference between the two Ages,-that the third, which we shall shortly name that of Empty Freedom, makes its fixed and previously acquired conceptions the measure of existence; while the fourth-that of Science-on the contrary, makes existence the measure, not of its acquired, but of its desiderated beliefs. 
         
 
    Johann Gottlieb Fichte