He wanted me to understand two big things: First, that nobody, no group, is above others. Public servants are obliged to level with everybody, whether or not they'll like what he has to say. And second, that politics was a matter of personal honor. A man's word is his bond. You give your word, you keep it. For as long as I can remember, I've had a sort of romantic notion of what politics should be- and can be. If you do politics the right way, I believe, you can actually make people's lives better. And integrity is the minimum ante to get into the game. Nearly forty years after I first got involved, I remain captivated by the possibilities of politics and public service. In fact, I believe- as I know my grandpop did- that my chosen profession is a noble calling.
Joe BidenRelated topics
above believe calling everybody forty game honor lives matter noble nobody politics public remain right romantic second service should sort way word others years thingsRelated quotes
The notion of the "axis of evil" has an interesting provenance. In early drafts of the President's speech the "axis of evil" was the "axis of hatred", "axis" having been settled on for its associations with the enemy in the second world war. The "axis of hatred" at this point consisted of only two countries, Iran and Iraq. whereas of course the original axis consisted of three (Germany, Italy, Japan). It was additionally noticed that Iran and Iraq, while not both Arab, were both Muslim. So they brought in North Korea.
We may notice, in this embarras of the inapposite, that the Axis was an alliance, whereas Iran and Iraq are blood-bespattered enemies, and the zombie nation of North Korea is, in truth, so mortally ashamed of itself that it can hardly bear to show its face.
Martin Amis
When I spoke about Bond with Fleming, he said that when the character was conceived, Bond was a very simple, straightforward, blunt instrument of the police force, a functionary who would carry out his job rather doggedly. But he also had a lot of idiosyncrasies that were considered snobbish -- such as a taste for special wines, et cetera. But if you take Bond in the situations that he is constantly involved with, you see that it is a very hard, high, unusual league that he plays in. Therefore he is quite right in having all his senses satisfied -- be it sex, wine, food or clothes -- because the job, and he with it, may terminate at any minute. But the virtues that Amis mentions -- loyalty, honesty -- are there, too.
Sean Connery
Take the National Organization for Women - please! They've embarrassed me enough over the years, and now I'm going to give them a taste of their own medicine. They were always so holier-than-thou, systematically getting rid of everyone who wasn't just like them: white, upper-middle class, straight (or closeted), sex-phobic Democratic party apologists. As you can imagine, that's not a huge group anymore - but they still manage to hang onto a name that insists that they represent half the population!
Well, it's all over, sweethearts. I'm taking away your library card, I'm stripping badges and I'm not returning phone calls. Calling NOW feminists is like calling the People's Republic of China communist: Marx and Emma Goldman are both rolling in their graves.
Susie Bright
The worst thing that can happen to advanced devotees who are fixed in Krishna consciousness is that they will go back to the spiritual world. Thus, they are enabled by calamitous situations to go back to Krishna more quickly. It is a part of the process of devotion that from time to time everyone must be tested in various ways. When we take to devotional service we are declaring war against Maya. We are on a battlefield, engaged in our own battle of Kuruksetra. We shouldn't read the Bhagavad-gita and think that it is merely some fascinating ancient history and philosophy. We should also understand that Arjuna is representing every person who is trying to take shelter of Krishna. Arjuna had to undergo bewilderment and serious choices, but Krishna was present to protect him.
Bhakti Tirtha Swami
Let us imagine that the aboriginal-original human specimen was one of two brother apes, A and B; they were alike in every respect; both were animal space-binders; but something strange happened to B; he became the first time-binder, a human. ... He had thus a new faculty, he belonged to a new dimension; but, of course, he did not realize it; and because he had this new capacity he was able to analyze his brother "A"; he observed "A is my brother; he is an animal; but he is my brother; therefore, I AM AN ANIMAL." This fatal first conclusion, reached by false analogy, by neglecting a fact, has been the chief source of human woe for half a million years and it still survives. ... He [then] said to himself, "If I am an animal there is also in me something higher, a spark of some thing supernatural."
Alfred Korzybski